Ancient Greek Understanding
Recent observations of galactic
rotation curves fail to correspond with the predicted orbital speeds generated
by our current Keplerian model. This inconsistency of prediction
matching actual observation has led astronomers to conjecture that there
must exist a great deal of unidentified mass in the universe. This
missing mass is currently estimated to make up approximately 90 percent
of the total mass of the universe (Hawley, 392). This mass is collectively
known as "dark matter" and presently there exist several different candidates
to explain its composition. As of this time, there has not been any
strong consensus on which, if any, of these models is correct. Just
as the mystery of how the universe is structured and how the laws governing
its motion currently perplex scientists of today, so too did such questions
trouble and bewilder cultures of other times and geography. One of
the most prominent and notable of such cultures is that of ancient Greece.
Those notions of universal motion presented by Aristotle held great influence
over this culture and seem particularly interesting to contrast with modern
theories. This paper will attempt to evaluate how some of Aristotle's
theories might have been applied to the observed galactic rotation curve
data and the potential consequences/outcome of that interpretation.
It should be noted that the ancient
Greek world was seen as being defined in terms of four basic elements of
which all Earthly matter belonged. These mediums consisted of the
elements earth, water, air, and fire (Hawley, 25). An object placed
in an inappropriate medium would be propelled by that medium to its natural
state. This was used to explain the natural order and laws that governed
the Earthly realm. A bubble for instance, would float to the surface
of water to obtain its natural state of air while a rock would sink to
the bottom of the pond as earth's natural state is lower than that of water.
So too was every object said to be a composite of these elements.
This was the standard explanation for why pigeons were able to fly; they
were composed of nearly equal parts air and earth. The heavens, seen
as infinite and unchanging, were thought to be made of a stuff more perfect
than the Earth, and so were said to exist in a fifth medium, aether.
The natural motion of aether was said to be that of a circle rather than
that of a straight line, as is observed on Earth (Dicks, 199). All
objects existing in this aether were said to be at rest but attached to
a type of ring which was eternally rotating (Heath, 76).
The Greek notion of movement dictated
that any moving object constantly be in contact with the force moving it
to maintain its motion (Hope, 176-7). For the rings upon which the
heavens were attached to constantly be in motion, there had to be a constant
force driving them. This pushing force which drove the heavens is
sometimes referred to as the prime mover (Dicks, 214). Each planet
was said to have a lesser mover, propelled by the prime mover, which accounted
for varying orbital speeds and why the planets so obviously appeared to
move in relation to the heavens. Given that all astronomy up to this
point in history was done naked eye, it seems reasonable to expect that
should more the stars have shown signs of moving, they too could be attributed
lesser movers in order to account for their motion.
It is perhaps due to the fact that
the ancient Greeks used only naked eye astronomy that so many of their
models were based more on conjecture than on large scale observation.
It would seem possible that should the Greeks be told of the dark matter
problem, they could create an infinite number of lesser movers to account
for, what seems to modern day astronomy, inconsistent orbital speeds.
The effectiveness of a model with a different force for each moving body
however, quickly loses its ability to be a useful tool for predicting movements
of any body at all. It would seem that the Greeks would then be stuck
in the position of making a generalized set of laws to predict the movement
of heavenly bodies which would leave them in the mire which modern astronomy
is now stuck.
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