Cosmologies:
Supernovae are the
violent death of massive stars. A supernova can shine brighter than
entire galaxies (Kaufmann p552). The Supernova of 1054AD, was a massive
explosion in space that created the Crab Nebula. It was bright enough
to see even during the day for twenty three days following July fifth 1054AD
(Peterson p.396). The supernova was observed and recorded in China
and Japan.(Kaufmann p.568) There is speculation as to weather supernova
was seen in Europe as well because it was brighter than Venus the morning
star there are no records of the stellar explosion (Garfinkle p.24).
The supernova was noted just before sunrise in China by an astronomer named
Yang Wei-T'e (Kaufmann p.552). The supernova was referred to as the
guest star(Kaufmann, p.568). For a long time the Chinese and Japanese
records of the supernova were the only records of the explosion (Garfinkle
p.24). However, archeologists have discovered evidence that the supernova
of 1054AD was also seen and recorded by Native Americans in the south-west
region of North America (Peterson p.396). The Mimbres people of the Mimbres
Valley New Mexico saw the supernova that created the Crab Nebula and recorded
it on their pottery (Garfinkle). The Supernova Bowl and other Mimbres
ceramic bowls were predominately used to cover the faces of the dead (Peterson
p.396).
The Mimbres pottery
has a definite style, the bowls are round and shallow and are designed
to fit over the face (Peterson P396). Produced between 1000AD and
1150AD the painting on the bowls is done in geometric designs that can
serve as the border (as in the supernova bowl)or be the entire piece (Gilman
p.1). These designs are classically done in black and white, which,
is one of the defying characteristics of "Classic Mimbres" pottery (Gilman
p1). The Mimbres would use animals to represent celestial bodies,
the moon, for example was often portrayed in the south-west as a rabbit
(Peterson p.396).
There is some controversy
about the exact origin and meaning of the Mimbres pottery (Gilman p.2).
The older more established idea is that the pottery came only from the
Mimbres Valley and was distributed selectively through trade (Gilman p.2).
This hypothesis speculates that the pottery was a symbol of status and
only certain people made the pottery and or astronomers (Peterson p.396).
This model suggests that the people of the south-west region of New Mexico
had a class based, hierarchical society and the privileged section of society
produced the pottery (Peterson p.396). This archetype is based on
the evidence that the higher quality pieces are found in the localized
area of the Mimbres Valley and there are higher concentrations of the pottery
in certain burial grounds than others (Gilman p.9). However, Mimbres
pottery is found all over the south-west and in many different sites (Gilman
p.8). The newer and more plausible idea is that Mimbres society was decentralized
and there was relative equality. The pottery was made by any one
who wanted or had the skill (Gilman p.9). Analysis of the mineral
make up of the clay that the pottery is made of implies that the pieces
found in different burial sites were used locally ruling out trade (Gilman
p.9).
The piece of Mimbers
Pottery that illustrates the supernova in 1054AD is about 900 years old
and was found by a University of Texas Astronomy professor and one of his
students in New Mexico(Garfinkle p.24). The image on the bowl that
depicts the supernova is a rabbit reaching out for a star with twenty three
rays (Peterson p.396). Most Mimbers depiction's of stars have between
four and six rays which immediately sets the supernova bowl apart from
the rest (Garfinkle p.24). The reason there are twenty three rays
is that the supernova was visible during daylight for twenty-three days
(Peterson p.396). This is consistent with the Chinese and Japanese
records (Garfield p24). The rabbit symbolizes the waning crescent moon,
which is reaching for the supernova. This symbolized where the supernova
was visible on the first night, about two degrees below the moon (Garfinkle
p.24). This was a break through find because previously there had
been no record of the supernova outside of Japan and China (Garfinkle p.24).
The Mimbres were regular astronomers and captured many astronomical events
on pottery. However, the discovery of the supernova bowl did what
science does best weather it is physics, astronomy or archeology does best,
it dislodges our set models of understanding the world. In this case with
the discovery that some of the most astute of the early astronomers lived
not only in Asia but also in North America. (Garfinkle p.24)