The Gifts of
the First People medicinal plant trail project
Some of the Highlights of what we worked on throughout the
Quarter
Day to Day
routines
Much
of this terms work was devoted to clearing and removing. As a general rule of thumb every time we visited
the site we would rake the leaves from the trail and clear out driftwood and
branches from the interiors of the beds.
Throughout this cleaning process an intimate relationship was formed
with some of the plants. The trees,
especially the Cottonwood where some of our first friends. The Yew tree was also a very special part of
the trail.
As
the amount of the debris collected from the trail grew so to did the pile of
invasive species compost. This pile was
located on the South East perimeter of the trail and seemed to grow outward
week after week. About half way through
the term we felt that something should be done with this mound of compost. After some brainstorming and a few different
ideas it seemed most suitable for us to remove the pile. Digging
through the mound unveiled years of discarded matter, each layer more
rotten than the one before. Almost
immediately we connected our task to the element of metal in five element
Chinese medicine. The concept of
clearing out the old and rotting matter was being fully embodied in our
work. After a few days of hard work the
pile was moved to a more appropriate and well marked spot away from the
trail. Through clearing away the old we
made room for new ideas, possibilities, and if anything a little room just to
breath.
Towards
the end of the quarter we located a community of some 50-60 Devils Club on a
creek bed on Harstine Island. Starting some meters up from the road there were
mostly salmon berries but as we progressed we found a group of eight, then 10,
and then 12. We almost harvested from
here but Dylan’s intuition told him that a more established community awaited
us. Which proved to be true when not more than another fifty yards did we
locate the metropolitan of Devils Club.
We selected 4 plants to transplant into the community on the trail.
Being that the trail only had two, we figured they could use some support.
Devils Club rarely live alone and two is a small step from being with out
help. When we arrived at the trail we
planted the Devils Club in the area with the other Devils Club. The next week upon returning Alicia and I
put some compost on top of there new home.
I
learned that over 2400 acres of native habitat are lost every day in America
alone and every minute 26 hectares or 65 acres of rainforest are lost which
means a few species are lost a day. Of those 2-3 species lost about half of
them could have medicinal properties.
With these astounding statistics I seem compelled and inspired to do my
part to counter the rate of destruction and loss of medicinal plant life.
Consult previous student wish list and
endangered list.
1. Hydrasis Canadensis(Goldenseal)- Since Goldenseal
thrives in well drained forest beds that have been mulched by years of tree
leaf decomposition, Maples, Alder, and Blackcottonwood grow in the trail, it
should do well in some of the drier places on the trail.
2. Lignsticum porter(Osha)- Osha on the other
hand sounds like it would be tricky to cultivate here because it likes to grow
at high altitudes and with natural conditions.
With some more research about possible variations that might have
adapted to sea level and some good luck this plant might also thrive in our
soon to be plant sanctuary.
3. American Ginseng- Ginseng is a woodland
herbaceous perennial. It is best to sow seed in fall or early spring
in well-drained, deep loamy beds under the dappled shade of hardwoods or in
artificially shaded beds (70% shade). Soil pH 6 to 7 preferred. After checking around the trail for the
proper shade and ph we plan to plant this wonderful plant in the spring.
4. Black and Blue Cohosh- For
Black and Blue Cohosh, they need to be sowed in the late summer after a year of
being in a cold store potting soil, this plant will have to be cultivated by
the future students of the trail. We
might be able to start these in the greenhouse.
5. Lomatium nuadicale and dissectum- Since
both species have the same properties except differing in the parts used we
should plant both but only use the L. nuadicale because the seeds are ever
bearing. Where as the roots of L.
dissectum can only be used once.
6. Bloodroot- This is also a plant that we
will have to leave only as an idea for future students because seeds are only
available mid-summer due to there immediate need to be planted.
7. Hawaiian Wild Kava and Lady's Slipper
Orchid-We couldn’t find any seeds of these plants but will research more about
them..
8. Slippery Elm- This would be an awesome tree
to plant in the area because it is said to be one the best mucilaginous
demulcent known to herbalist. We could
start it in a pot, where it would need to stay for a year before students next
year could plant it in the trail.
9. Sundew-An ideal location for this
insectivorous perennial would be in the Pipsissewa site because it grows on
moss.
10. Trillium-Early this spring we would like to
plant this mystic medicinal flower. It
would like the moist richness of the forest bed that the grand hardwoods provide.
11. False Unicorn- Is a famous urinary tonic
herbaceous perennial that needs extra
care in sowing seeds shallowly in rich, humusy soil and tamp in well.
They can be planted in the fall, midwinter or very early spring.
Hopefully we can plant these this winter.
12. True Unicorn- We were unable to locate any
information regarding the best time to cultivate this vanishing species. It likes sandy soils with full sun and we
are not sure if there is a fitting place in the trail but while continue to
ponder the possibility.
13. Venus' Fly Trap- No information was found
about this plant but more research could reveal the necessary steps to
supporting this species’ survival.
14. Virginia Snake Root- This herb should be
used short term and at low dosage to cure snake bites, headaches, and fevers
etc. The seed is only available Sept.
through Dec. but we couldn’t germinate
the seed until late spring to sow in early summer at the end of spring quarter. They like moderately moist soil of forest
beds with dappled shade.
15. Wild Yam- Sowing the seed this winter would
align with the needs of this viney herbaceous perennial. Who has much to give back to us by way of
analgesic properties for gastro-intestinal and urinary pain. Wild Yam likes partial sun with healthy
humusy soil.
Others
like Himalayan Yew, African Cherry, Kava Kava, Devils Claw, Liquorice, Arnica,
Yellow Pheasant’s Eye and black Cohosh are also on the list of species in
jeopardy.
As for back as time began, or as far
back as we were given records of, that being last fall, students have been
caring for this medicinal trail. It is
the oldest aspect of the medicinal garden as a whole. The first spark which has grown into a long lasting, hopefully
eternal, source of healing.
Their work last fall started with
familiarizing themselves with different species within the community. Which is a difficult task to be thorough
with considering that most of the plant go to sleep for the winter early in the
quarter. The life amongst the trail
envelopes one with layers upon layers of life that they found it difficult to
distinguish medicine from weeds.
Students of past found it most
rewarding to work with saving the precious life that is slowly dwindling away
on our planet and specifically in our area. An example of this would be when
they worked with Bruce Miller to salvage some Pipsissewa from a location that
Bruce was shown as a child that is being devastated with urbanization. Now being only 1% of its past size said
Bruce. They also worked with local seed
companies like Abundant life foundations to bring in a more diverse population
of medicinal plants to the trail. The
last aspect of their documented efforts was the measuring and mapping of the
trail area. The map that they ended up
completing was noted to be inconclusive due to the timing of the winter months
and the plants being mostly dormant.
As the Great wheel turned into winter
they planted mosses, lichen and fungi
around the trail. They also presented
an interesting idea about making round footstep from slices of a log to allow
access off the trail and to protect the ground and small plants when someone
wanted to harvest or get a closer look.
The bus of life wouldn’t stop there,
into summer the project rolled with many good actions to mention. Action was needed quickly as invasive
species wanted to claim new territory for the upcoming summer and efforts were
needed to support the desired species.
To continue the aspect of plant salvage they transplanted some 20
species from the Grange Salvage site in Olympia. Through Fungi Perfecti they brought in Reishi and other mushroom
species which they hoped would add valuable food and medicine of the Northwest
Forest.
They put forth the idea of labeling
plants and mushrooms to make the trail more user friendly. Another harvest site for plants was up
Skokomish River Road for ferns. A large
focus of last spring was in developing the Pipsissewa section of the
trail. There was a continuing feeling
to maintain the motivation for the saving of endangered species within the
space of the trail. For with in this
participation and service to the plants helped the response of the plants to
become clearly observed to those willing.
Honoring the way bringers
Thanksgiving
Break brought us all a well needed rest.
The Wednesday before was one marked by magic and a bit of
serendipity. Our efforts for the entire
term came to a culmination and it felt like we had a well defined and positive
direction before us. We removed some of
the last Autumn leaves from the trail and cleared away the remainder of the
evasive species pile. For the first
time we where able to appreciate the once dormant and forgotten space where the
pile had been. Encompassing this space
are three trees that are of great
ecological, cultural, and Universal spiritual significance. As we had felt called to clear this space
so to came the responsibility of honoring the tall beings that had stood over
the mound of discarded matter. Over
time as the pile had grown larger the focus has moved further away from these
essential ecological way bringers.
These overlooked and under
appreciated trees are two Red Alders and a Big Leaf Maple.
For several weeks we had considered many
possibilities for the South East situated space. After careful consideration it was decided that whatever was done
with the space an emphasis on the trees would be central to the project. Going upon these notions the energy and
deeper symbolisms of the Big Leaf Maple and Alder trees had been researched
before the pile was entirely cleared.
The information found fit perfectly into our vision that had already begun to take form. The first of these entities was the Red
Alder it is a tree that symbolizes expansion and growth. The Red Alder is the first tree to return
after logging and disasters and it grows rapidly. The Red Alder is said to carry the quality of joy with it and is
linked to the emotional and mental subtle bodies of human beings. The Alder
reminds us to be spontaneous and have enthusiasm in each and every new
moment. It calls us to embrace the here
and now and realize the positive potential that lies in this very moment. The Red Alder Deva says “ The power in being
lies in seeking the newness of each moment.” Sitting across from these two Red
Alders is an old and weathered Maple.
Right away we knew Big Leaf Maple was something very special. It’s high upper branches are draped in a
community of Usnea and it has green moss scattered all over its bark. Just looking at this tree one can see and
feel the wisdom that it emits. It has
been here a long time and has already begun its return to the Earth through
decomposition. Because of this tree’s
natural beauty and elegance we felt that this sub-project would be
centered around it’s energy. The Big
Leaf Maple’s quality is that of the interconnectedness of all life. The tree’s energy is said to correlate with
our spiritual subtle bodies and the element of air. The Maple calls us to give and take from others and realize that
we build our truth through understanding our relationship with all other
life. The Big Leaf Maple Deva cries “ I
learn to give and receive unconditional love so others know that presence of
love within themselves.” These trees
form a triangle at which the Big leaf Maple stands at the northern point
of. The Maple’s position and character honor “The Source”
that legendarily flows from the northern horizon.
As
exciting as all of this symbolism was we where not aware that there was still
much wisdom to come. Just before we
left to return to Olympia we had the opportunity to speak with Bruce. We shared
with him what we had done and where we hoped to see the project go. Bruce listened and explained that what we
wish to create is in our own hands. He
went on to tell us that this continual transformation of the sacred space is
the central theme behind the “Gifts of the First People Program.” After this he went on to tell us Twana
Legends about some of the first plant
people. He began with the ancient
fern. He said that the fern was the
most ancient of all the plants and that it provides humans with a medium in
which we can commune with mother Earth.
Next he told us about the deciduous way bringers. He spoke of the Cottonwood, Maple, and
Alder. We where told that these trees
are one of the most essential parts of the eco-system and are the first to
return after devastation. They grow for
two generations then quickly decompose this provides great soil that will pave
the way for the mighty Evergreens. He
explained that with out them there would be no growth or rebirth. With Bruce’s words our perceptions of these
tree’s seasonal sacrifices where given new meaning. It was all amazing and it seemed that Bruce had provided us with
wisdom that solidified our commitment to honoring these beautiful and selfless
trees.
We
plan to honor these trees and the ancient fern with a sacred sight for rest and
contemplation. This sight will be
linked with a gateway and an ancient medicinal plants bed. The gateway and ancient medicinal bed aspect
of the complex will accentuate the trails south eastern entrance and border
with the lawn. More in depth details
will be presented in the latter part of this synthesis.
The way of the shroom
Mushroom that is. Throughout this term mushrooms seemed to
slowly permeate our project. It was as
if the universe wanted to bring fungi to our attention. The months of October and November brought
with them several floods. While floods
are usually considered a nuisance these high waters brought gifts in
disguise. I say this because the
arrival of ten or more heavy log
slices, deep within the trail beds, did not seem like much of a gift at
first. However after a few examinations
these logs began to show a large amount of potential. The first idea was for stools to rest or meditate on. While we
considered this the logs kind of just hung out in the trail or got washed back
into the beds only to be removed again.
It was only after the second flood that we began to notice the small
amounts of fungi that was growing on the logs.
The second flood also uncovered a large decomposing log that had been
hidden in the tall grass just east of the wet eco-tone. The cool thing about this log was that it
was covered with chicken of the wood mushrooms. After taking survey of all of our accidental fungi finds we
figured that they could become a part of the trail somehow. Since mushrooms need a wetter environment it
was decided that the pathway leading to the wet eco-tone would make for an
excellent mushroom sanctuary. The log
and several fungi growing chopped
halves where then place as a sort of border for that path. Thus far we only have the west side of the
trail bordered however we hope to expand the border to the other side as well.
Western Gateway
Community youth outreach program: In remembering that we are the guest of the
Skokomish people we would like to bring the project to them. Due to the South-West entrances proximity to
the community center we felt it would make for an excellent link between the
project and the community.
Since there is a struggle to maintain
tradition among the youth we feel that it would be great if this project where
directed towards them. At risk youth
from the Shelton Alternative school will be given the opportunity to research
the traditional arts and spiritual practices of the Skokomish tribe. Dylan’s mother is a teacher at the school
and may be teaching a class in Native American studies. We are not sure exactly how this project
will fit into their curriculum or if it could be an extracurricular project. Other youth involvement could come from the
intertribal Native American school or other locally established Indian culture
programs.(mentioned in the article “Portrait of a Tribe”) If feasible this sub-project could unite so
many different networks of people in the common goal of remembering and
honoring the roots of the Twana culture.
However it ends up working out it could be worth it just to watch the
different energy exchanges.
For the actual youth involvement we hope to
place a small sign at the south-western entrance. This signs design and content will be left up to the youth. Some of the ideas that we have for it could
be some traditional Twana nature murals and perhaps a legend or some thing abut
their culture that they are proud of.
In conjunction with this we have talked with Karen ,who is designing the
Kiosk information board, About noting this community involvement on the
kiosk. This would only strengthen what
union there is now between the community and the gifts project.
Eastern
complex and gateway: The large evasive pile was removed and a new
space with so much potential became available to us. We have plans for an entire complex that is integrated with the
dynamics of the environment, some five element facets, and Skokomish tradition.
The plans include a bird bath or water basin surrounded by benches for
gathering and contemplation, a bed right on the eastern border that will honor
the ancient plants of the world, and an archway that will clearly mark this
entrance.
The
Gateway will resemble somewhat of an Eastern pagoda style archway. However we plan to incorporate the
traditional Twana architecture into the structure. Therefore it will be constructed of very simple and square cedar posts. This style was recommended to us because it
coincides with the simple architecture of the longhouses. Luckily, Craig has offered to help us
procure some Cedar logs from one of the sights that he works at. Once constructed the archway could be decorated
with Twana pictorials and murals that portray some of their ancient legends. The art work will be left up to the
Skokomish youth as a part of the community outreach program.
Perhaps equally as exciting is the Global Ancient Plant and Herb bed that will
surround the archway. This bed will
contain medicinal plants and herbs that are known to be ancient or highly
coveted by Earth based cultures of the past and present. One of the great concepts behind this is
that the plants can be considered sacred in any culture through out our global
community. Some plants that we have in
mind thus far are Ginkgo, Yarrow, Cedar, Ferns, and maybe a Madrone tree on the
edge of the bed. We are very open to
ideas and suggestions for other that plants that you all think may fit well
into this bed. In fact we are
encouraging more class participation in the trail project. These proposed sub-projects are big enough
for all of us to add our own unique touches.
The more that we all participate in the growth the more love there will
be available for the new plants and the project to expand and flourish.
Mushroom
lane: We hope to complete the mushroom sanctuary
that seemed to spawn itself. This
project will be a joint venture with the wet-eco-tone group. We will also be helping them with the fern
garden. Completing this endeavor will not
require much. Perhaps two or three
three foot long logs of hard wood and some spores of different fungi. Craig will be able to assist us in obtaining
the wood.
Being able to spawn several different
species seems very exciting and possible.
Some of the perspective mushrooms would be Reishi, Shitake, Lions Mane,
and Conk. The Conk would be one of the
more favorable due to it’s long tradition of being used in creating art. This well known arts and crafts mushroom
would add a new and exciting element to the trail. The emphasis on fungi done by past groups has produced several
spore injected cuttings that can be found in the bed on the far eastern side of
the trail. Last springs class purchased
their spores through Fungi Perfecti corporation. After some research we found that Fungi perfecti can provide us with the necessary material
and information in order to successfully complete the sanctuary.
So
as it turns out our accidental stumble upon the fungi turned into one of our
larger emphasis this term. Through
completing this spontaneous endeavor we will have created a truly unique
symbiotic system within the Gifts sanctuary.
The addition will add diversity and provide an exceptional transition
from the eco-tone to the trail.
Bird
sanctuaries: One of our first ideas this term was to
bring wild life into the trail. Since
there is not enough room for elephants we will happily welcome birds. There are already many birds, especially
crows, in the area. It would be nice to
bring them closer and perhaps have a larger variety. Thus far we have considered the possibility of placing several
bird houses throughout the trail and a bird bath in the newly cleared Maple
grove. The details of such an endeavor
have not really been researched as of yet.
It would be interesting to find out if different seeds will draw
different species. Who knows what
interesting facts we will discover.
Endangered Species: Our research into endangered species
provided us with a lot of information as to the reality of our environments
plight. With so much destruction and
deforestation sometimes we may become overwhelmed. However the fact that we are concerned speaks for it’s self. The slogan “think globally act locally” really
applies for this aspect of our project.
The endangered species emphasis is our way of letting mother earth know
that we have not forgotten. The list
above shows some of the different species that we hope to introduce into the
trail. The plan thus far calls for more
research and especialy preparation before the dawning of Spring. Some of the species will be placed in the
present beds and some that require more light may go into the proposed south
East beds. Whatever details we decide
upon this part of our project will be a central focus.