TUESDAY |
WEDNESDAY |
THURSDAY |
FRIDAY |
SATURDAY |
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Week 1 Email Raul to set up your presentation date. |
04 APR First Class 1:00-5:00 Cedar Room Longhouse |
05 |
06 1:00-5:00 Cedar Rm Longhouse Book Seminar Lauren Kemple's presentation Governance or Faculty Seminar |
07 |
08 First Class The saturday Reconciliation/Contracts "Theory to Praxis" group will not meet on April 8th. Instead read below this table please. |
Week 2 |
11 1:00-5:00 Cedar Room Longhouse |
12 |
13 1:00-5:00 Cedar Rm Longhouse LC |
14 Faculty Business |
15 |
Week 3 |
18 1:00-5:00 Cedar Room Longhouse |
19 |
20 1:00-5:00 Cedar Rm Longhouse LC |
21 |
22 10AM-3PM Lab I Room 1057 The saturday Reconciliation/Contracts "Theory to Praxis" group |
Week
4 |
25 1:00-5:00 Cedar Room Longhouse |
26 |
27 1:00-5:00 Cedar Rm Longhouse LC Web X, program's list |
28 |
29 |
Week 5 Project Presentations |
2nd. MAY 1:00-5:00 Cedar Room Longhouse |
03 |
04 1:00-5:00 Cedar Rm Longhouse LC |
05 Faculty Business |
06 10AM-3PM Lab I
Room 1057 The saturday Reconciliation/Contracts "Theory to Praxis" group |
Week 6 Project presentations |
09 1:00-5:00 Cedar Room Longhouse |
10 |
11 1:00-5:00 Cedar Room Longhouse LC Kealani Kiesling |
12 |
13 |
Week 7 Project presentations |
16 1:00-5:00 Cedar Room Longhouse |
17 |
18 1:00-5:00 Cedar Room Longhouse LC |
19 |
20 10AM-3PM Lab I
Room 1057 The saturday Reconciliation/Contracts "Theory to Praxis" group |
Week 8 Project presentations |
23 1:00-5:00 Cedar Room Longhouse Peru Group |
24 |
25 1:00-5:00 Cedar Room Longhouse LC |
26 |
27 |
Week 09 Project presentations |
30 1:00-5:00 Cedar Room Longhouse |
31 |
1st.JUN 1:00-5:00 Cedar Room Longhouse LC |
02 |
03 10AM-3PM Lab I
Room 1057 The saturday Reconciliation/Contracts "Theory to Praxis" group |
Week 10 Project presentations |
06 1:00-5:00 Cedar Room Longhouse |
07 |
08 ONLY 5 late presentations 4:00 pm last late presentation |
09 |
10 |
Week 11 Evaluation Week |
13 1:00-5:00 Cedar Room Longhouse |
14 |
15 1:00-5:00 Cedar Room Longhouse LC |
16 |
17 |
The saturday Reconciliation/Contracts "Theory to Praxis" group will not meet on April 8th. Instead, choose from the following options:
*UW Native American Film Festival (attend 1 day or the whole event) April 6-8 at the Ethnic Cultural Center). The poster was sent by email to you last week.
*Voicing Tribal Women featuring Diane E Benson "The Story of Elizabeth Peratrovich & Alaskan Civil Rights" TESC Longhouse, free admission, 6-9 pm on friday, April 7th
*Sweet Honey In the Rock - concert April 7th at 8:00 p.m. at the Paramount, Seattle. Ticketmaster 206-628-0888 (benefits Newspapers in Education project)
*Dr. Cornel West Speaks, Saturday, April 8th at 7:00 p.m. at TESC College Recreation Center $15.00 in advance at Rainy Day Records or $20.00 at the door. Students with ID $7.00 in advance and $10.00 at the door.
*April 8th is also "Uncle Phil's Pow-wow" at Tacoma Community College. (I'll get the particulars to you soon.)
We will meet on April 22nd and report on our findings. The spring quarter schedule also includes: May 6th, May 20th, and June 3rd.
Students who have concluded their studies and have petitioned to graduate are invited to attend our June 3rd class because we want to send you outta here in style!!! (Let me know if you can attend this gathering in the morning for breakfast and a short ceremony. Stay for the full workshop if possible!)
As I mentioned to one of you in an earlier email - "I'm sorry we didn't get to decide about this saturday and class. I've had more people say it would have been good for closure...to talk about our quarter, say good-by in a formal way, have a few good belly laughs, and talk about our plans for spring quarter. Well, thats one of the things that I learn is people really do mean it when they say - this is my family, my community, my haven!"
Yvonne
Reconciliation: A Process of Human BalanceSpring 2006 - "Reconciliation with the self - awareness of reality, then self-awareness, then praxis and concientizacao"Thus, to briefly restate Freire's pedagogy of the oppressed, he posits that a thematic investigation leads to awareness of reality, then self-awareness, then praxis and concientizacao; in sum, a starting point for the educational process grounded in cultural action of a liberating character. Freire sees this progression as equally beneficial when applied in a micro or macro social realm. That is, just as an oppressed person can learn to be a Subject in his or her transformation of reality, so can Third World nations learn to overcome the oppressive bonds of economic dependency. Yet this belief may be too simplistic in an age when the boundaries of a nation state are being erased by the globalization of economic activity.As the state weakens, how does this affect the list of entitlements, rights and responsibilities that are a society's agreed upon elements for defining citizenship? Certainly the varied conceptions of citizenship all have the shared quality of informing the meaning of humanity. For a non- citizen, a persona non grata, there is little doubt, except in the case of the very wealthy, that this status will have an invidious impact on that person's humanity: where to live, how to earn a living, who to associate with, etc. On this question of humanity, Freire is not specific about what he envisions, other than to say that our ontological vocation is to become more human. But herein is one larger question that Freire does not seem to answer clearly, but in so doing may leave us a way to redefine citizenship in the best interests of humanity. And for that matter, I would say that a Pedagogy of the Oppressed is in the best interests of humanity. (unknown author from the Internet) We start this quarter with most students having internalized our program's philosophy and pedagogy. We also start with a few totally new students. The older students now have the unique opportunity to be on the faculty's shoes, how are they going to help their new colleagues to make the transition from where they are to the philosophy and pedagogy of our program? Is it possible to teach Freire's ideas? Is there a way to share what we know without being a missionary, a developer or a liberator? "Expectations" of a Reconciliation studentTo
that
end, the Evergreen education, and the Reconciliation program is oriented around the Five Foci.
To fulfill our mission, our learning community will consistently provide opportunities that will make it possible for each of us to be able to:
*Adapted from General Education (Expectations of an Evergreen graduate) and from the HACOP Covenant. Raul Nakasone, Olympia, JAN'01 In past NAS programs, we have found several writings in topics
like: -Writing letters to newspapers, for instance. -Joining forums in the Internet, -creating a Web crossing review of history, -creating Web pages with new historical information about heroes, -create and maintain forums in the Internet, etc. ------------------------------------------------------------------------------------- Interdisciplinary Study
Collaborative Learning
Learning Across
Significant Differences Personal Engagement
Linking Theory with
Practical Applications Students are invited to write their own reflections on
these five items and post them on web crossing for further discussion.
This exercise has helped many new (to Evergreen) students learn to
write self evaluations. Writing the final evaluations. -------------------------------------------------------------
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