"Do not believe in anything simply because you have heard it. Do not
believe simply because it has been handed down for many
generations. Do not believe in anything simply because it is
spoken and rumoured by many. Do not believe in anything simply
because it is written in Holy Scriptures. Do not believe in
anything merely on the authority of teachers, elders or wise men.
Believe only after careful observation and analysis, when you find that
it agrees with reason and is conducive to the good and benefit of one
and all. Then accept it and live up to it."
The Buddha, on Belief, from the Kalama Sutra.
"Why is it, in spite of the fact
that teaching by pouring in, learning
by a passive absorption, are universally condemned, that they are still
so intrenched in practice? That education is not an affair of "telling"
and being told, but an active and constructive process, is a principle
almost as generally violated in practice, as conceded in theory. Is not
this deplorable situation due to the fact that the doctrine is itself
merely told? It is preached, it is lectured, it is written about. But
its enactment into practice requires that the school environment be
equipped with agencies for doing. " Dewey, 1916.
Praxis - Once you know you can never go back, or claim you
don't know. Doing something liberatory, rather than waiting to
see what somebody else might do. The freedom to choose what you want to
learn, how you want to learn it and figure out what difference it
makes. Not waiting for somebody to tell you what is important,
what you should know, or how you should be in the world. "I will
never be hungry again!"
What a program Raul, David and Yvonne. I miss it.
During the last two years I taught in the program, I saw some of the
most fantastic work, and I was always glad that we had the good sense
to stay out the students' way and allow their creativity to take
over.
Gary
[Peterson, Gary]
-----Original Message-----
From: Raul Nakasone [mailto:nakasonr@evergreen.edu]
Sent: Wednesday, October 12, 2005 5:40 AM
To: Reconciliation
Subject: [reconciliation] Project ideas
Hola:
Following our conversation on Bloom's Taxonomy, we can now name at what
level we operate in each of our chosen activities. For instance, many
co-learners have expressed their concerns for underdeveloped nations.
Their information and comprehension levels of this knowledge can be
improved when they take their ideas to action. One way to go from
concientisao to praxis (using Freire's terms) could be by transfering
and spreading intermediate technology in those areas. To those
co-learners who have been or will be in some Latin American countries,
I forward the following information which was sent to me by a friend
who is already a retired firefighter but who continues operating in the
praxis level in his dream for a better world.
Raul
http://www.watercone.com/product.html
The above is a solar powered still that can desalt 1.5L of water per
day. It is a little expensive, but it is a simple design.
http://www.ideo.com/portfolio/re.asp?x=50167
Human powered pump, up to 18 meters deep.
A couple of items
I came across that you two may enjoy.
Mike
From Paul:
Dear Colleagues,
If after reading this news article you want
more information about standardized testing and it's impact on the
racial diversity on college campuses, the Office for Equal Opportunity
Lending Library has a copy of Frontline's examination of the debate,
"The Secrets of the SAT."
This 60 minute
program is in VHS format and can be borrowed by contacting Marcia
Husseman at ext. 6113.
For a more
complete listing of the video resources available through the OEO
Lending Library visit our web site at: http://www.evergreen.edu/equalop/
Go to Resources
on the left and click on Diversity Videos and
Educational Resources.
Test scores
will soon be optional at college
Beginning
in fall 2006 Galesburg school won't require ACT or SAT
Wednesday, June 29, 2005
By Journal Star Wire Services
GALESBURG - Knox College has
become the first national liberal arts college in Illinois - and one of
just three in the Midwest - to eliminate standardized test scores as a
requirement for admission, officials announced Tuesday.
Beginning with the class applying for the fall of 2006, the
submission of SAT or ACT scores will become optional.
"Standardized tests don't measure the qualities we value most in our
applicants - intellectual curiosity, creativity, and an eagerness for
learning," said Paul Steenis, vice president for enrollment and dean of
admission. "We want future students who have excelled in a challenging
high school curriculum and who show initiative, leadership and personal
maturity."
The college decided to drop the test score requirement after
faculty, student and trustee committees examined the issue during the
past year. Knox also reviewed research that included a 20-year study by
Bates College, where test scores have been optional for the duration of
the study. Bates' Vice President William Hiss said last fall that Bates
students "earned exactly the same grades, and graduated at exactly the
same rates," whether or not they submitted a standardized admission
test result.
Knox College President Roger Taylor said today's world has become
increasingly obsessed by testing at all levels of education.
"And 'teaching to a test' has often become more important than
actually learning something - more important than developing a genuine
love of learning," he said. "We decided Knox needed to take a
leadership role in reducing the fixation on college admission testing."
Research shows that student performance on tests varies
significantly by gender, race and family income. The Bates College
study also showed that students from rural areas scored lower on
standardized tests but were as successful in college as students from
other areas. Despite the efforts by test creators to minimize the
discriminatory effects of standardized testing, certain groups of
capable students continue to be overlooked by an educational system
that places such undue emphasis on test scores.
"High school students can artificially boost their scores on
standardized tests by taking expensive cram courses that can cost
hundreds or even thousands of dollars," Taylor said. "Knox is a highly
selective college that is also committed to providing access to a
top-notch liberal arts education for all qualified students. The
current industry of costly test preparation courses is, in effect, a
barrier to college for the students who can't afford them."
Steenis said the recent addition of essay components to the SAT and
ACT haven't made them more useful, just more expensive for students.
Knox's application already includes an essay and personal interview for
most applicants.
Over the past two years, Knox has received record numbers of
applications for admission and enrolled some of the largest classes in
the college's 168-year history. More than 350 new students are expected
to enroll this fall.
The other two Midwest colleges that have dropped the test
requirement are Saint Ambrose in Davenport, Iowa, and Lawrence
University of Appleton, Wis. Other nationally-ranked colleges include
Bowdoin, College of the Holy Cross, Hampshire, Franklin and Marshall,
Lewis and Clark, Mount Holyoke, St. John's College and Sarah Lawrence.
El
genocidio más grande de la historia, la conquista y
colonización de
América, cumple mañana 513 años de su acto
inicial, cuando Cristóbal
Colón pisó por primera vez una tierra que lejos de
pertenecer a un
"nuevo" mundo, era habitada por distintas culturas desde hacía
miles de
años.
Los pueblos con organizaciones socio-políticas más
complejas comenzaron a desarrollarse desde dos mil años antes de
Cristo, y a la llegada de los españoles no había una, dos
o tres
culturas como suele enseñarse y difundirse, había
infinidad de culturas
a lo largo de todo el territorrio americano.
No obstante,
normalmente se conoce y se nombran sólo a aquellos pueblos que
entraron
en contacto con el español, los que además tenían
una organización
expansionista.
La multiplicidad de situaciones y la
heterogeneidad cultural es una característica de este largo
período
americano conocido y reducido al término de "precolonial"
dejando en
una nebulosa la riqueza cultural del continente.
Sobre esa riqueza accionaron los europeos a partir de 1492.
Con
la llegada de los conquistadores se inició un exterminio que
arrasó con
90 millones de pobladores de la región y quebró el
desarrollo cultural
de este lado del Atlántico.
Un mundo que fue invadido por el
apetito imperial y la soberbia eurocentrista, y sumió en la
desolación
la cosmovisión milenaria de la vida americana.
Definido primero
como "Descubrimiento de América", luego como "Día de la
Raza", más
tarde como Encuentro de Culturas, la llegada de los peninsulares fue,
para los pueblos originarios y para la historia universal, una
conquista, una invasión, una masacre.
El poder en América
comenzó a recorrer el camino de la aculturación, de la
evangelización,
la colonización, la destrucción de las economías
autóctonas, y todo
pasó a ser dominio de los invasores, tanto las riquezas
naturales
cuanto los hombres.
Las riquezas se fueron a la metrópoli y los
hombres murieron en los socavones, en el dolor frente a tanta barbarie,
en las enfermedades que llegaron de Europa.
Siglos
después se abrieron los procesos de independencia con luchas que
recorrieron el continente y que fueron lideradas por los criollos,
quienes expulsaron a los españoles.
Más tarde, los criollos
edificaron los Estados Nacionales pero dejaron afuera a los pueblos
originarios, invadieron sus tierras y los persiguieron.
Se imponía una concepción racista al interior de los
poderes locales.
No
obstante, en las márgenes de esta historia y en medio de la
destrucción, de la atomización y del dolor más
profundo, hubo
permanentes luchas de resistencia.
Y continuaron circulando los
valores de las viejas culturas, que se fueron transmitiendo de abuelos
a nietos en la más absoluta intimidad y clandestinidad.
"Ser" fue la aspiración que las distintas culturas originarias
buscaron en forma subterránea.
Hoy
mantienen vivo su origen y su cultura entre 50 y 60 millones de
habitantes de Latinoamérica, según cifras de la
Organización
Internacional del Trabajo (OIT).
Bolivia, Perú, Guatemala y
Ecuador son los países donde la población es
mayoritariamente indígena,
luego sigue México y Honduras y el conjunto del subcontinente,
donde el
mestizaje testimonia las huellas originarias.
No obstante, las
cifras sobre población indígena son difíciles de
precisar por la misma
discriminación y negación que sufren los pueblos
originarios.
Distintos
historiadores coinciden en que el 12 de octubre no hay nada que
celebrar, que no se puede celebrar la conquista y destrucción de
pueblos.
Coinciden en que el festejo como "acto civilizatorio"
-que es la idea que rigió para justificar su
conmemoración- niega el
valor de la vida humana, desconoce a los pueblos originarios y a los
avances en las investigaciones de las ciencias sociales, que revelan
"la otra historia".
Los pueblos originarios contemporáneos fueron los
primeros en oponerse al festejo del 12 de octubre y organizaron un
contrafestejo el día anterior como el último momento de
libertad.
Como
parte del contrafestejo, los reclamos por sus derechos vienen de lejos,
la tierra, los recursos naturales, la identidad, la lengua, y abarcan
todo el territorio latinoamericano.