Erik
S. Johnson
Music: an American Ballad
“It is neither Kings nor Presidents who are the keeper of my soul;
It is the simple, purposeful musician with no greater desire than to help me
comprehend the blunders of kings and presidents”.
Erik S. Johnson
It was cold; dawn’s first
light had brought little in the way of relief from the bitter October morning’s
bone chilling grasp. With the exception of a dull ringing in his ears resulting
from the massive exchange of percussion weapons, it was quiet; the kind of silence
so void of sound Patrick’s brain struggled in vain to hear even the faintest
sound. The spent black powder smoke from the now hushed cannons and muskets
stung his nose and burned his lungs with each life giving breath he welcomed
in. As he exhaled, the warm vapor rose to dance with the spirits lingering in
agonizing purgatory.
Figure 1 Continental Army
In the short time since the war machines had fallen silent, the smoke had rolled
down, pouring like water, pooling in the Earth’s fresh wounds gouged by
man’s insatiable quest for land and power. It now lay before him like
a giant blanket, covering all signs of the carnage beneath. From his elevated
position, Patrick thought he would be able to quickly identify
and rally with fellow militia members, but to his surprise and fear he saw no
one; not American or British, French, German or Indian, not a soul.
As his faculties began to slowly
recover, he heard music; drums and a flute, distant at first and seeming to
come from no particular direction. He knelt down on one knee attempting to focus
his energy on locating the music. As he listened, the volume swelled and location
became known. To his great surprise, the music was familiar, American. Not
Figure 2 Spirit of 76'
a lifetime’s worth of angles harps could have provided a sweeter sound.
It filled his wanting ears and battle fatigued soul in a climactic explosion
of patriotic pride. It was the very same patriotic song that had beckoned him
the day prior and guided him to his fellow colonists.
To add insult to the injury and expand
on the defiance, they were playing with great exuberance, a song called America.
A piece of music originally called “God save the King” and brought
to the new world by British soldiers and others loyal to the king of England.
It was one of many pieces of music sung at the time by the colonists in support
of an independent nation and self ruling government.
God Save the king America
God save our gracious King My country ‘tis of thee
Long live our noble King Sweet land of Liberty
God save our King Of thee I sing
Send him victorious Land Where my fathers died
Happy and Glorious Land Of the pilgrim’s pride
Long to reign over us from every mountain side
God save the King
let freedom ring
Figure 3 Robert Duvall, Scene from Apocalypse Now
The year was 1970. Viet Nam was a
festering wound on the American psyche threatening to erupt into outright societal
upheaval at any moment. With the cohesive rallying cry of Woodstock, Kent State’s
protests and the civil rights movement still close in the rear view mirror,
an observer’s quick glance would lead to the conclusion that American’s
had found a powerful tool to make their voices heard; and the tool was music.
The soldiers name was Daniel Ryan Kirkpatick. To his his friends and those who
believed in his message, he was simply known as Derk. He was neither a self
proclaimed hippie or an a political activist by choice. He was, however, a 25-year-old
prophet to those he came in contact with.
Having been raised in an extremely
affluent region of California, Derk had grown up never feeling the pressures
of living without life’s basic necessities. He had been classically trained
on the piano and guitar, earned his a black belt in Karate by age seventeen
and spoke three languages (English, Spanish and French).
After graduating high school he spent two turbulent, seemingly useless years
following his father’s bidding at Harvard. Derk could no longer keep his
inner voice silenced. He left college and enlisted in the Marine Corps, ending
up in the killing fields of South East Asia.
Figure 4 Troops Offload in a “Hot LZ"
If a human is truly capable of change as a result of outside stimuli, Derk had
gone through a metamorphosis of biblical proportion. He had both witnessed
atrocities with horror and been swept up in the heat of human fervor resulting
from combat, participating in events unfathomable by those fortunate enough
never to experience the hells of war. Every day he avoided the long dirt nap,
Derk’s hatred of America’s dirty little jungle war grew like a cancerous
tumor reaching a crisis with his going AWOL while on R&R in Sydney, Australia.
With a commercial flight back to the states, Derk joined a long list of AWOL
and former soldiers and took up ranks with a well established anti-war, anti-administration
movement.
Drawing on the tools of his youth, Derk joined forces with a group of passionate
anti-war musicians, whose talent was eclipsed only by their hatred of the war,
and began writing songs with a biting, anti-government message. They were catchy
tunes with lyrical validity that could only come from someone who had walked
in Derk’s shoes. To quote the film character Forrest Gump, “Momma
says you can tell a lot about a person by the kind of shoes they wear. I’ve
worn lots of pairs of shoes”.
Figure 5 Waiting for the bus Figure 6Lt.
Dan’s warm welcome (Forrest Gump)
With the integral role music has played throughout history in mind, we are going
to examine some of America’s most influential musical participants with
one question in mind; does governmental policy and resulting actions have an
effect on music of the period, or has music become immune to political pressure
and become the voice of the masses. As with most issues of comparable magnitude,
I believe we will find the answer lies somewhere in the middle.
As a rule, I learned at a very early age to not only find inspiration but truth
contained in the lyrics of folk and blues music. For the most part, musicians
engaged in folk and blues are not after million dollar record deals and operate
with a higher calling. Often their
music is in direct response to life’s day to day need to survive rather
than thrive, and is a very accurate barometer to the human condition. A condition
affected directly by government actions.
It is said that absolute power leads to absolute corruption, and even in our
representative democracy there are vivid examples of this power being abused
and even used for personal benefit. Although this great revelation is not a
new one, and almost goes without saying, there are footprints left on the sandy
pages of history by musicians who chose to shoulder the burden and capture the
moment, sealing it in time for future generations both as a warning and an empowering
inspiration.
At the height of the Viet Nam conflict, a popular San Francisco based musical
group Creedence Clearwater Revival (CCR), like so many musical groups of the
time, was composing openly and out from under the cloud of fear of retribution
from influential powers.
Figure 7. Creedence Clearwater Revival Figure 9 A Higher Calling
This occurred in the inviting wake of and in many cases directly in the path
of a civil rights movement stampeding full speed like a snot blowing bull in
a china shop.
Figure 8, Dr. Martin Luther King Jr. Figure 10, Kent State University May 4,
1970
CCR’s stance on America’s involvement in Viet Nam was not unique
and needed no clarification, but their inability to remain silent in the face
of great suffering was noble and they embarked on an honorable journey down
a road traveled by kindled spirits seeking dignity and sweet liberty among all
people. The brilliance of their music lies in its simplicity of message and
pleasing chord progressions. It’s music that requires no interpretation
and speaks directly to the heart.
Fortunate Son
(J.C. fogerty)
Some folks are born
made to wave the flag
Ooh, they’re re, white and blue
And when the band plays “hail to the chief”,
Ooh, they point the cannon at you, lord,
It ain’t me; I ain’t no senator’s son.
It ain’t me; I ain’t no fortunate one, no,
Yeah!
Some folks are born, silver spoon in hand,
Lord, don’t they help themselves, oh.
But when the taxman comes to the door,
Lord, the house looks like a rummage sale, yes,
It ain’t me, It ain’t me, I ain’t no millionaire’s son,
no.
It ain’t me, It ain’t me, I ain’t no fortunate one , no.
Some folks inherit star spangled eyes,
Ooh, they send you down to war, lord.
And when they ask them, how much should we give?’
Ooh, they only answer more! More! More! Yoh,
It ain’t me, it ain’t me, I ain’t no military son, son.
It ain’t me, it ain’t me, I ain’t no fortunate one.
It ain’t me, It ain’t me, I ain’t no fortunate one, no, no,
no,
It ain’t me, It ain’t me, I ain’t no fortunate one, no, no,
no.
By no means was the conflict in
South East Asia the first time musicians had written out against political and
military misappropriations. However, the war did come at a time when people;
musicians included felt empowered to take on the establishment with a voice
that could only have come from the masses. With groups like Buffalo Springfield
singing “What’s That Sound” Jefferson Airplane’s “White
Rabbit” CCR’s “Who’ll Stop the Rain” and The Kingston
Trio’s version of “Where Have All the Flowers Gone?” compassionate,
open minded, forward thinking individuals frustrated with an administration
run amok found great inspiration for there cause in the lyrics of these songs.
Propaganda has always been a powerful
tool used by governments for there means but now, the governed had a weapon
in which to fight back and shake the dominion walls. Song like “Eve of
Destruction” and “Phenomenon” became extremely prominent protest
song during the Viet Nam War. They questioned many of the motives and decisions
made by the American Government and questioned why people support the war and
asked those who didn’t support it, why they were still going off to war.
In past conflicts there had been tremendous support for the noble cause undertaken
by our government to rid the world of tyranny and free the oppressed. In WWI
we sang Over There:
Over There
VERSE 1:
John-nie, get your gun, get your gun, get your gun,
Take it on the run, on the run, on the run,
Hear them call-ing you and me, ev'-ry son of lib-er-ty
Hur-ry right a-way, no de-lay, go to-day
Make your Dad-dy glad to have had such a lad,
Tell your sweet-heart not to pine, to be proud her boy's in line
CHORUS:
O-ver there, o-ver there, send the word, send the word, o-ver there,
That the Yanks are com-ing, the Yanks are com-ing,
The drums rum-tum-ming ev'-ry where
So pre-pare, say a prayer, send the word, send the word to be-ware
We'll be o-ver, we're com-ing o-ver,
And we won't come back 'til it's o-ver O-ver There!
VERSE 2:
John-nie, get your gun, get your gun, get your gun,
John-nie show the Hun you're a son of a gun
Hoist the flag and let her fly, Yan-kee Doo-dle do or die
Pack your lit-tle kit, show your grit, do your bit
Yan-kees to the ranks from the towns and the tanks
Make your moth-er proud of you and the old Red White and Blue
CHORUS:
O-ver there, o-ver there, send the word, send the word, o-ver there,
That the Yanks are com-ing, the Yanks are com-ing,
The drums rum-tum-ming ev'-ry where
So pre-pare, say a prayer, send the word, send the word to be-ware
We'll be o-ver, we're com-ing o-ver,
And we won't come back 'til it's o-ver O-ver There!
Figure 9 Album Cover for Over There, Figure 10 British Troops, WWI
In WWII it was the sounds of Big Band and “Boogie Woogie Bugle Boy”.
It was supportive music helping us through the war years. These were also conflicts
that once shots were fired, there was almost full support for.
Boogie Woogie Bugle Boy - Andrew Sisters
He was a famous trumpet man from out Chicago way
He had a boogie style that no one else could play
He was the top man at his craft
But then his number came up and he was gone with the draft
He's in the army now, a-blowin' reveille
He's the boogie woogie bugle boy of Company B
They made him blow a bugle for his Uncle Sam
It really brought him down because he couldn't jam
The captain seemed to understand
Because the next day the cap' went out and drafted a band
And now the company jumps when he plays reveille
He's the boogie woogie bugle boy of Company B
Chorus
A-toot, a-toot, a-toot-diddelyada-toot
He blows it eight-to-the-bar, in boogie rhythm
He can't blow a note unless the bass and guitar is playin' with 'im
He makes the company jump when he plays reveille
He's the boogie woogie bugle boy of Company B
He was some boogie woogie bugle boy of Company B
And when he plays the boogie woogie bugle he was busy as a "bzzz"
bee
And when he plays he makes the company jump eight-to-the-bar
He's the boogie woogie bugle boy of Company B
Repeat Chorus
He puts the boys to sleep with boogie every night
And wakes 'em up the same way in the early bright
They clap their hands and stamp their feet
Because they know how he plays when someone gives him a beat
He really breaks it up when he plays reveille
He's boogie woogie bugle boy of Company B
Dat-da da-do-do da-dup
Dat-da da-do-do da-dup
Dat-da da-do-do da-dup
Dat-da da-do-do da-dup
ha-ha-hand the company jumps when he plays reveille
He's the boogie woogie bugle boy of Company B
Figure 11 Figure 12 Figure 13Tip
of the Sword Tuskegee Airmen Rosie the Riveter
Looking to the Sky
Who are we? This question first arises from a basic human need to establish
identity and happens when a consciousness of difference begins. As a nation,
our birth came through a unified struggle against a common enemy, The British
Empire. In the new America, the issue of pluralism was a new concept in stark
contrast to the majority of European countries.
Although America’s struggle for independence from a foreign power is long
resolved the strength of our democracy is under constant siege by enemies both
foreign and domestic. Liberty is only as strong and resolute as those defending
it. A common assumption made about the defense of liberty is that it is achieved
by men on the ground with guns. In truth, liberty and democracy are guarded
by far greater forces than mortal weapons of wood and steel. It is musicians
that take up the flag and charge up the hill of tyranny. Often over looked,
and seldom found on a ballot at election time it is these patriots that ask
us to look deep within ourselves and never to stop questioning our democratically
elected public servants.
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