Kathleen O'Brien
Years of Rage
The Weather Underground
It's a clear March afternoon in
the city. Sunlight glints off brownstone doorsteps and archways.
The posh neighborhood offers a calming silence even amidst the metropolitan
clamor. Its tranquility is shattered when, without the slightest warning,
one out of several identical townhouses trembles violently with what becomes
the first in a series of seven deafening explosions. Flames leap from
the windows as the building's façade crumbles away. Within a
matter of seconds, the townhouse has been reduced to rubble.
This is 1970, but this isn't Vietnam. This is New
York City, and the culprits are not foreign invaders, but a militant group
of homegrown radicals known as the Weather Underground. Their target?
The US Government.
These revolutionaries sprung from the student antiwar movement
that arose in the 1960s in response to the Vietnam War. They were unique
in their use of violent acts against government institutions, which they believed
would motivate people to wage a war against the oppressive capitalist system.
Their story does not begin in 1970 — nor does it
begin in 1969, when the movement was officially formed. It instead has
its origins in the civil rights movement of the early 1960s. The concept
of civil disobedience was embodied by Rosa Parks with her heroic refusal to
be confined to the back of a city bus. Blacks and whites alike admired
the peaceful tactics of Mahatma Gandhi and Martin Luther King. White
students took inspiration from the lunch-counter radicals of the civil rights
movement and joined the struggle, a campaign that would eventually grow to
encompass the fight for universal freedom.
An organization called Students for a Democratic Society
(SDS) coalesced in 1962, leaving behind the more traditional League for Industrial
Democracy. The Port Huron Statement, their declaration of purpose, proclaimed
"We are people of this generation, bred in at least modest comfort, housed
now in universities, looking uncomfortably to the world we inherit" (Bloom
61). Members of SDS were involved in the August 1963 march on Washington
for jobs and freedom, and also in the Mississippi Summer Project of 1964 supporting
black voter registration.
The Gulf of Tonkin incident in August of 1964 gave President
Johnson a license for overseas intervention. When their country entered
the Vietnam War, the students' discomfort only grew deeper. SDS therefore
shifted the focus of its efforts from civil rights to antiwar activism.
Student activism also grew out of the Free Speech Movement
at the University of California, Berkeley in 1964. The successful "Berkeley
Uprising," in which the Free Speech Movement defied the university administration
by demonstrating on campus, served to popularize student movements.
SDS took advantage of the situation by organizing students for community activism
and antiwar protests (Boren 144).
As the Vietnam War progressed, student outrage escalated.
In 1965, while 150,000 US troops fought in Vietnam, SDS led 15,000 protestors
to Washington. In 1967, the troops numbered 1 million, and half
that many marched against the war in New York City. By that time, troops
in Vietnam were dying by the hundreds every week; Vietnamese civilian and
military deaths were far greater in number. Despite its unpopularity,
the war didn’t seem to be losing steam — quite the opposite.
The spirit of peaceful uprising seemed at its peak when
April 1968 saw the assassination of one of its key figures, Martin Luther
King, Jr. Not long after that, Robert Kennedy was killed. However,
the Movement was not about to fade away. Instead, it took on a darker
tone that culminated in the splintering of SDS.
The Democratic Convention in Chicago in 1968 was a turning
point for both SDS and "the Movement" in general. Antiwar groups such
as the Youth International Party ("yippies") and the National Mobilization
Committee to End the War in Vietnam (MOBE) converged on Chicago for a week
of protests and alternate conventions. SDS did not organize a protest,
but many of its members participated independently. Bloodshed marred
the final day of the convention when police brutality intensified. The
police charged on a group of protestors in Grant Park, attacking with clubs
and teargas. Because this violence was not provoked in any way, many
protestors concluded that peaceful actions cannot ensure a peaceful response.
Furthermore, many decided that reliance on the electoral process to enact
change was futile. Disagreement over these ideas would largely facilitate
the split of SDS (Boren 178).
Bernardine Dohrn and Bill Ayers were elected to the leadership
of SDS in 1968, but in 1969 they became its downfall. Announcing that
SDS was "the pig" itself and criticizing its members' cowardly attachment
to "white skin privilege," they brought a sudden end to the organization (salon.com).
SDS promptly shattered into three groups. Doctrinaire Marxist-Leninists
formed the Progressive Labor Party (PLP), while the Revolutionary Youth Movement
(RYM) brought together young workers and minorities under the influence of
the Black Panther Party. Meanwhile, Dohrn and Ayers gathered the more
extreme fragments of SDS. In defiance of the Bob Dylan lyric "You don't
need a weatherman to know which way the wind blows," they dubbed themselves
the Weathermen (Peck 198).
Disillusioned with nonviolent protest, the Weathermen rejected
civil disobedience altogether and championed a more hands-on approach to revolution.
This, of course, entailed violence. They identified with third-world
revolutionaries, particularly the National Liberation Front of Vietnam.
They felt that violent uprising was the only rational response to violent
oppression, both at home and overseas. Their slogan? "Bring the
war home."
The Weathermen aimed to show that "white people would no
longer sit by passively." They believed that the "democratic process"
was only a hoax perpetuated by the corporate government. Among their list
of demands was the withdrawal of all troops from Vietnam, the release of all
political prisoners of the civil rights movement, the independence of Puerto
Rico, and the end of the war surtax. They took action not only against
the Vietnam War, but also against the societal structures that "made war a
necessity." Peace alone was not their goal; in fact, they aspired to
launch their own war — a war against American imperialism (Bloom 449).
The Weathermen also dabbled in non-traditional lifestyles;
they rejected consumerism, monogamy, heterosexuality, and conventional gender
roles. They insisted that monogamous relationships be broken up so that
the people involved, especially the women, could "become whole people, self-reliant
and independent, able to carry out whatever is necessary to the revolution"
(Bloom 453). Their lifestyle choices were integral to their political
crusade.
The mind behind many of these ideas was that of Chicago
native Bernardine Dohrn. The enigmatic leader of the Weathermen, she
somehow managed to be both outspoken and elusive. Articulate and lawyerly,
she also – at times deliberately – added an aspect of sex appeal
to the movement.
Her counterpart, Bill Ayers, like many other Weathermen,
came from a wealthy background. His father was the CEO of Commonwealth
Edison in Chicago and also on the board of directors of the University of
Chicago. He fronted the Weathermen alongside Dohrn, and was one of its
most prominent members.
Other Weathermen included Mark Rudd, the leader of the
Columbia University chapter of SDS, and Kathy Boudin, daughter of progressive
New York lawyer Leonard Boudin. In the beginning, the Weathermen numbered
in the hundreds.
The violent habits of the Weathermen were apparent from
the beginning. Their early tactics included "jailbreaks," during which Weathermen
loudly invaded blue-collar high schools, bound and gagged the teachers and
attempted to incite rebellion in the students with impassioned speeches.
By most accounts, however, this did little but alienate them.
The first major action staged by the Weathermen was entitled
the Days of Rage, a violent demonstration beginning October 8th and ending
October 11th. Kicked off by the explosion of a monument honoring policemen
in Chicago's Haymarket Square, several hundred Weathermen and Weathermen supporters
(rather than the anticipated "tens of thousands") stormed the city streets
wearing football helmets and wielding lead pipes, venting their rage by smashing
cars and shop windows — and battling police officers (Bloom 449).
“At about 8 o’clock, 70 hardcore Weathermen marched into the park in a tight phalanx, wearing stiff new denim jackets with National Liberation Front flags stitched to the back and white motorcycle helmets with visors. They carried Vietcong flags and clubs” (Kifner, Thursday October 9th, 1969).