Author Archives: Shirokuma

Joy Luck Club

I loved a lot of things about this movie. The fact that they showed the story behind each member of the club was wonderful. It helped show all the unique situations that different immigrants might have been in that caused them to move to the states. It was also a great illustration of the generational gap between the parents that moved to America and their children born in America. Although these people all have different lives and stories, America was their vision of hope or freedom. Many of these parents aimed to do whatever they could to make a better life for their kids but this was not always understood by the children. Growing up with distinct but different backgrounds, the gap between the two generations was apparent in this movie.

It did follow some of the typical stereotypes that were pointed out in the documentary. There were multiple girls in the film that had white partners, which follows the idea that Asian women are perfect for white men to marry since they are “subservient” and “quiet”. Men were often portrayed as “villains”  in the movie but I don’t feel like that is an issue with the movie. Overall, this movie was a great change of pace from the norm.

EMS Talking Points

After reading about Keanu Reeves, does your interpretation or understanding of his role in 47 Ronin change at all?

What are some other connections that can be made to Tiger Woods? Perhaps another athlete or a movie star; any celebrity who’s image, whether dictated by corporate or personal means, promotes a “color-blind” society while capitalizing on their race as a driving factor or selling point?

What are the implications of the differences between racial and sexual outing? Can you make any connections between other shows, movies, stories, etc. to Smallville (in the light that racial and sexual outing are examined as intertwined or intersecting)?

The story of the manong raises many questions and observations. One of them I found to be especially important was near the conclusion of the article by Bascara. “The assignation of gay identity is clearly inappropriate. Even queerness seems an odd fit because so many never really surrendered their dreams of conventional domesticity and cling to nostalgic memories of having been ‘ladies’ men’”. Can you make any connection between this and The Slanted Screen? Perhaps, a link to the desexualization of Asian American males in popular culture?

Crisis Zone

Crisis street… Downtown Americaville….

Misrepresentation in the media. Misrepresentation at home. Skewed or distorted views can have a negative impact. However, to “tell all the truth, but tell it slant..” can be a “distorted” version of the truth without trying distort things into a negative light. Following the words of Emily Dickinson, staring directly at the sun can blind somebody much like telling somebody the dry truth. Truth hurts, at least some times it can, so easing into the truth and providing ways to help one’s mind connect and understand the truth can be a positive distortion.

Saving Face was a movie full of crisis. From Wil’s mom becoming pregnant and angering her father to Wil’s conflicts with Vivian and her mother, boundaries were tested and eventually crossed. As the characters dealt with their crises throughout the movie, it brings awareness to these boundary crises that exist in our lives. Whether you are in a similar position to Wilhelmina or not, there are plenty of crises that deal with periphery. Crossing those lines can often lead to growth or self-awareness but as the movie portrays, crossing those lines is not always an easy task. Of course the movie had a happy ending and we can all thank Hollywood for that. But the real lessons come from the struggle. The Slanted Screen brought other crises to light regarding Asian American males and their portrayal in film. These actors have been dealing with a whole other set of boundaries and they have yet to be completely broken or crossed. I liked that these two films challenged limits that have been put in place and in conjunction with our reading, it has been a fruitful week.

I thought of this classic arcade game series Time Crisis when we were given our prompt. In this arcade game, there is a pedal on the floor and a gun. You use the gun to shoot enemies and the pedal to take cover. This may be a cheesy connection, but this is somewhat related to the movie and the prompt. Crossing boundary lines can be dangerous, so it is essential that one must take cover during the “fire fight”. Timing is key but time can also be a boundary. Keeping all that in check can put one’s mind into a state of “crisis”. Dodging bullets and firing back at the right time can be seen as a metaphor for dealing with issues brought up due to these limitations and choosing when to push those limits. And with that, I end my lameness.

 

Orientals Reading

This reading showed the history behind the racist words that have been used towards Asian Americans and it also connects them to more recent racist beliefs. From Walt’s favorite slur “gook” to the model minority myth, there have been many words and phrases with powerful and demeaning intentions aimed at the Asian American population. These all carried different messages but they all found common ground in singling out the “people from the Far East”. Oriental was used to create distance between those in Europe and the outsiders that were seen as exotic and foreign. Once the people who were seen as foreign became immigrants, however, they were all of a sudden seen as alien. So basically, if you are a tourist then America wants you because America wants a good image of having diversity and exotic displays, and if you are planning on staying, you are an alien who has come to take our jobs, steal our women, and pollute our country. 

One example the book used was the anti-Chinese feelings that arose during the gold mining years in California. Much like the Japanese, Chinese people had come to the east coast long before WWII. These Chinese immigrants were given jobs on the railroads, mining, farming, and other manual labor jobs. They were discriminated against for several different reasons. One assumption was that the “arrival” of the Chinese was dropping the price of gold, even though many Chinese immigrants had already been in America and had nothing to do with the control of prices for gold. The term “coolie” was given to the Chinese workers and was used to justify the belief that the Chinese workers were “unfree and servile, a threat to the white working man’s family”. (9) Asian immigrants alike were portrayed and thought of as being more primitive than the white population, very similar to the train of thought that was used to further support the enslavement of African Americans.

As time progressed, a new model minority myth was born. It was the idea that Asian Americans are smart, good at math, quite and subservient, etc. This was falsely believed to praise Asian Americans and their success, but all it really does is create a glass ceiling for Asian Americans, take credit away from their successes, and pit them against other minorities. This belief was founded on the idea that Asian Americans were the best group at assimilating to American culture which is both untrue and extremely damaging. For example, as we learned last quarter, the Japanese American population did their best to preserve their culture during their imprisonment as a form of resistance. The later generations have also been looking into the history of their families and digging up the stories of their parents so they do not go unheard. But despite the truths, we continue to see these Asian stereotypes played out in popular culture today. In the early 20th century there were many anti-Chinese songs, some of which were in the book, and now we see things like the recent episode of How I Met Your Mother.

Better Luck Tomorrow showed that not all Asian Americans are quiet, obedient people. It did a great job portraying suburbia and the not-so-studious behavior of the group but I was expecting the movie to maybe challenge the model minority myth more outwardly. If I remember correctly, there weren’t many racist words thrown out compared to Gran Torino but it instead just relied on the audience to realize what they were showing. If somebody watched the movie without thinking about what the story of Ben and his friends was supposed to challenge, then the movie could definitely miss it’s point.

 

Honda Civic

 

So I will start off my rock posts by looking at the Honda Civic. I guess one could say that the Honda Civic is a love it or hate it kind of car. They have a reputation for being “ricer burners”, this was one of the terms that the rival gang in Gran Torino used. They are also extremely reliable and economic. Some Civic’s from the late 80′s and early 90′s still get better gas mileage than a Prius. For somebody looking to get into modifying cars, they are easy to work on and parts come relatively cheap. We saw one in Gran Torino; it was driven by Thao’s cousin Spider. It had a spoiler on the trunk, the rear of the car sits much lower than the front (implying blown shocks or cut springs), and it has a black hood. This in itself is a stereotype of Honda Civics, not to mention that it was driven by an Asian American gang. But to really understand all of this, I must go deeper.

There has been a history of tension between American car companies and their employees, and Japanese car companies and the people who support them. With the fear of Asian Americans taking the jobs from the middle class white workers, the tension could become quite deep seated. Not only were the Ford, GM, Chevy, etc. employees still harboring anti-Asian beliefs, but the opposing Japanese car companies took more business from the American companies as well. While the Japanese cars were gaining popularity due to their efficiency and affordability, those who backed the American companies continued to protest the Japanese car companies. Honda was a leading car company for a long portion of time and their flagship model was the Honda Civic. Eventually, Civics could be seen in any city around the country. This popularity acted as another physical manifestation of the idea that the “Oriental pollution” was coming to the states. Civics, as well as pretty much any car made by Japanese companies, became a vessel for these racist beliefs. With the emergence of the term “ricer” spawned another struggle for Asian Americans.

 

Above are two memes that show an example of some typical “ricer” jokes. The term goes hand in hand with people who modify their cars in ways that seem useless and are incorrect. The Camaro, which is a popular American muscle car, in the first picture is equipped with a large, gaudy body kit and Lamborghini style doors. These mods do not make a car perform any better and are simply exterior modifications. So it is fairly easy to see why somebody might make fun of somebody else for building a car in a way that they feel is amateur. But, that is only scratching the surface. The word “ricer” does not just mean that a car is amateur, it has quite the racist connection as well.

Rice is the base word of the term “ricer” and it is used because the cars are Japanese, and everybody in Asia eats rice; right? And if you are Asian American, you must drive a “rice burner” right? Because that’s all you people do is farm rice and drive stupid cars, right? So now anything related to rice is funny, right? Rice burner, ricer, ricer boy, rice rocket? That is what the term carries along with it. It is another outlet for racism and it is even equipped with a “shield” meaning in case anybody tries to bring that up.

So what does somebody mean when they say “ricer”?

When somebody is calling out a car as a “ricer”, they are saying multiple things. First off, they are looking down on the car and its driver because it is an import, not domestic. More specifically, that it is imported from Japan most likely. They are expressing their disapproval of the car, the driver, and how the driver modified the car. But, what kind of driver is it? The automatic assumption is Asian and can even be linked to gangsters, hoodlums, or delinquents. So the word is used in many different situations and carries several meanings. It also has a circular nature to it. For example, if an Asian-American is seen driving a Toyota, somebody might assume that person driving the Toyota must race since they look to be Asian and are driving a “ricer”, even if the car is not modified and the person has no interest in racing.

This isn’t the first time food has been used as a racial slur but since it is linked to cars, it has the perfect cover to allow the continued use of the word. Now, people within any car scene are usually familiar with the term ricer. Some people even try to claim that they are not racist by distinctly saying that when they say “ricer” they are referring to a poorly built car, not a Japanese car. There is even a whole movement that has been started called Rice Killers and it’s main goal is “uniting imports and domestics against rice!”. It is backed by a forum and has grown to a point where they are making profit by setting up car events and selling merchandise. It seems that they forgot to realize that they are still using the term “ricer” which is demeaning in and of itself. In a failed attempt to end the dispute between imports and domestics, Rice Killers has done nothing but promote the use of the word and all the others that go along with it.

Click here to view the embedded video.

So I guess if you take a word with a racist meaning and background, and claim that it is actually just an acronym for something not racist, it is totally okay to continue using the word….. R.I.C.E. isn’t any different than rice; they both say rice. If somebody were to come up with an acronym for O.R.I.E.N.T.A.L. it would not get rid of the word’s history, intent, or meaning. Rice is another way to create distance and promote that Asian is synonymous with alien. He NATURALLY thought that “ricer” meant a Japanese car. And yet, he thinks that it’s possible to take the same word, create an acronym out of it, and say that it means idiot. It seems to me that it is just another method to link a negative word like idiot to the list of other things that “ricer” connects to. It links things like poverty, gangs, and stupidity to Asian Americans and tries to hide behind an “innocent” target of ugly cars.

The last meme shows a picture of a group of Mustangs, another iconic American muscle car, rolling down the highway. The caption says FEAR …. we can smell it ricer boy. This can literally be seen as a group of big, strong American men hunting down a small, weak Asian boy. As disgusting as that is, the word “ricer” continues to have some sort of immunity. While movies like the popular Fast and Furious series can promote the Japanese car culture here in America, they can also  perpetuate the use of “ricer” even further.

I hope that this has been an informative post. I am open to any criticism towards my post, writing style, content, anything you can think of. I will end it with a few pictures of Civics modified to different tastes. Unlike the hatred for Civics in America, in Japan there are entire racing series based around Civics alone.

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The Debut

Connections…….

This is the definitely the word of 2014, in my life anyways. (Thanks to Chico :])So let’s talk about connections.

This movie was a great illustration of the generational gap between the kids who were born in America, their parents, and their grandparents who didn’t move to America. Much like the experience of the Nisei, Ben was caught up in trying to find his true identity  and where he belongs in life. On one hand, he grew up in America and was very much a part of that culture. On the other hand, his family showed him the roots of his Filipino/a culture. This difference alone is enough to create tensions between the children and their parents. While the parents try to help instill their culture and beliefs in their children, the children are trying to fit in around their peers at school.

The scene where Ben left his sister’s party and went to the party that his friends invited him to brought another connection to light. A girl at the party started making racist jokes towards Ben and finally used a racial slur when he accidentally spilled her drink. This showed Ben that he would have difficulties fitting in even though he grew up in America. Ben also talked about when he was a kid and he tried to make his nose pointier to look more like a white person. These struggles were very similar to those of the Nisei growing up in a hostile America.

He also didn’t get along well with his grandpa who came to the party from the Philippines. Much like the Nisei felt like their home was in America, Ben could not relate with his grandpa. This made me think about the experience of the Nisei when they received the news about E.O. 9066. They had never been to Japan and those who did visit Japan did not feel at home there either.

All of this manifested the image of a cairn in my head. A cairn is a pile (or stack) of stones made by a human. One stone may be light, but many stones will become very heavy. And while the stones weigh down on each other, they have to be balanced or the cairn will teeter on the edge of breaking down. Thus was Ben’s situation, but he managed to keep his balance.

WWII Straggler

 

Hiroo Onoda was a Japanese soldier who served during WWII. Emerging from a jungle in the Philippines in 1974, Hiroo was the last Japanese soldier to surrender and return home. He died at the age of 91 in a hospital in Tokyo this month. Onoda was still hiding out for 29 years after the war had ended. He would not officially surrender until the commander that gave him his orders flew to the Philippines and personally told him that his duty was fulfilled. Onoda was living proof of not only human persistence and survival, but of the loyalty that Imperial soldiers had during WWII.

Washington State Sen. Paull Shin Resigns

Paull Shin

 

Paull Shin was the first Korean American to be elected into the Washington State Legislature. He grew up as an orphan in Seoul during the Korean War. A military dentist adopted him and brought him to America in 1954. He went in search for education and wound up completing his GED and continuing on to earn a BA in political science, an MPIA, and an MA and PhD from the University of Washington. He was elected to the Washington State Senate in 1998. Early in January of this year, he resigned after being diagnosed with Alzheimer’s disease.

 

How I Met Yo Mama

Click here to view the embedded video.

Comedian Dat Phan’s take on the episode. Just disregard some of the ignorant comments on youtube. Feel free to comment if you agree or disagree with this perspective and the idea that we are too sensitive. Being from Minnesota, I always thought that Marshall was pretty funny, even though the portrayal of Minnesotans is not that accurate. But, emphasis on the BUT, that is not the same thing as what went down in this episode. To me it, it looked like a modern twist on old blackface make up. Am I being too sensitive, I don’t know. When something is put into the realm of comedy, it can blur the line on what is acceptable and what is not. Things could change depending on the who is in the audience and who the comedian is.

Ellison Shoji Onizuka

The first Asian American to reach space. He met his death when the space shuttle Challenger fell apart and killed the entire crew.

 

“I’ll be looking at Halley’s Comet… one of the best views around.” – Ellison Shoji Onizuka