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Crisis linkage to The Slanted Screen and Saving Face…and Lee

What’s the CRISIS?? What does it mean to be a “Model Minority”? For Asians…Stereotypically..are the smart? nerdy? angry? exotic? predictable? ect…

On page 184, Lee talks about the “Asian American family increasingly has been upheld as a model not only to blacks and latinos, but to whites” as well. Already that crisis has been proven wrong; In the film The Slanted Screen, the film introduced actor Sessue Hayakawa as being the first male Japanese actor to have leading roles with leading ladies…ANND was also dubbed a sex symbol. He was making money for everyone and the ladies loved him. Another example is none other than Bruce Lee. He became a huge action star and role model for all Asian Americans. However, I do have to note that some people do consider Bruce Lee a stereotype now because of the stereotypical “kung fu asian character” that white society expects when they think of a stereotypical asian.

But..What’s the Crisis you ask? The crisis is these asian stereotypes in Hollywood [film] that traps asian males AND females into only specific roles. You have the action hero, nerd/silly, foreign exchange student, brainiac ect. Asian Males are given no love interests because that’s not what the white audience wants to see. Asian males are being desexualized . With the film Saving Face, the crisis that you never see is an unfamiliar sighting with Asian American females. They have leading roles and are lesbians…which is something you never see in film. With this film, you see Asian American women in a new light that other movies don’t show, which is refreshing. You never see a film where there is a gay or lesbian movie, where the main character is a female and she’s a doctor.

To recap, Asian Americans still deal with this crisis…but are definitely making strides to show other Asian Americans that it is possible to break out and not be stereotypical.

Hello Lesbians

savingfaceI really liked this movie. It was very lighthearted, the characters were entirely believable, nobody was a caricature, all the reactions were very realistic. There were no stereotypes of people in the movie. I liked how the characters had honest struggles with their issues.

Hello Dragon Lady

Michelle Yeoh in a scene from CROUCHING TIGER, HIDDEN DRAGON, 2000.I found that the two movies on the various stereotypes in movies were both very informative. I thought that “Slanted Screen” was a little bit more balanced because it sought to find both positive portrayals of Asians in movies as well as negative ones, whereas I found “Dragon Lady” to be more one-sided in that aspect.

Lee readings, Joy Luck Club, Slaying The Dragon…Connections

With Lee’s readings and watching the films The Joy Luck Club and Slaying The Dragon, I saw a lot of connections with self identity, self worth, and the correlation with beauty standards and assimilation.

On page 175, Lee talked about how all the female characters in Flower Drum Song, ”held the keys to successful ethnic assimilation”, while Nancy Kwan, just by her looks, already had assimilation in the bag…that was an illusion. The film Slaying The Dragon  connects with that because of the “Dragon Lady” stereotype. I do not agree with that at all, but  Nancy Kwans character was cast as manipulative, deceiving, and exotic asian female. Lee also talks about “defining whiteness”, and just like Ozawa, it didn’t matter “how assimilated” he was, he still could not become an American citizen because of his skin color and race. Joy Luck Club connects with this because all the daughters had obvious issues with self worth and identity, and overall, what that really meant for them. If you can compare Nancy Kwans character to the daughters of Joy Luck Club…you could see through what the real issue was. Which was either being too Asian or not enough and struggling with that identity and balance.. I ask myself, do you really need to choose?

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East Main Street
Jigsaw ch. 6, 10, 11, & 14

One of the main things I discovered I had never put a great deal of thought into while going over this reading was the relevancy of beauty pageants in pop culture. Despite this, sure enough, there are many examples of such things being immensely popular. I never watched a great deal of tv that dealt with competitions, sticking more to scifi or the horror genres, but when I stopped to think about it, pageants of many different varieties permeate our culture. RuPaul’s drag race is a good example, but there are also things like Project Runway, which is a personal favorite of my little sister’s. Things like this help shape popular culture in their own unique ways, and have significant impacts on all cultures around them, some shows even being popular enough to extend across continents, or influencing the creation of events in other countries.

Things like this even have an impact on the identity of those who enjoy it, as well as the ability to accept oneself. While such things have an unfortunate downside of being a potential breeding ground for stereotypes, it also has the chance of doing good and showing someone that they can accept themselves for who they are for the things that they themselves enjoy. It can even go so far as to teach queer youth to love themselves, provided that the people in charge are running things well. There are so many ways that beauty pageants can have an impact.

Saving Face & Joy Luck Club

saving_faceSaving Face: I had to think about what kind of crisis the charters have in this movie and really it wasn’t that had to find one. Will is struggling to tell her mother that she is a lesbian. She can’t come out to her own mother because she is afraid of how she is going to react. Even though her mother got disowned by her father because she got pregnant and wasn’t married. It was kind of funny to see how the mother would disown her own daughter when she knows how sad and hard it is to be disowned by her father. How can the mother disown her daughter when she is trying to be happy, the same reason why the mother got disowned by her father?  Lucky, by the end of the movie the mother was able to see that the Will wanted the same thing that she did, to be happy and to be able to love.

Joy_luck_club_movie_castThe Joy Luck Club: Well in this movie you  didn’t even have to pay attention to find the crisis. There were so many bad things that happened in this movie. I almost cried about four to five times while watching. From each character the stories just got more and more powerful. When you thought that something bad happened another bad thing happened that topped the last. I really enjoyed this movie because we didn’t see the typical love story. We see mothers and daughters coming together, finding that their lives aren’t as great as one expected.

Questions of Authenticity in East Main Street

Notions of authenticity are a running theme in the chapters I’ve read so far in East Main Street. In this post, I’ll be looking at authenticity in the three chapters for this week’s reading.
What does it mean to be Asian or Asian American? Where do the borders between race, ethnicity and nationality lie? Who is “authentically” Asian, and what right do they have to engage with Asian cultures outside of their ethnicity/nationality?

In the chapter “Model Minorities Can Cook”, Anita Mannur focuses on dissecting Asian fusion cuisine. She uses two celebrity chefs as focal points for her argument, Padma Lakshmi and Ming Tsai. Questions of authenticity arise when looking at the way that both chefs present (and subsequently commodify) a wide range of Asian cooking styles outside of their respective cultures or training. They claim all of Asian cuisine as their own, with no regard for establishing a pan-Asian culture, instead, ”Asianness, as it filters into their respective culinary styles, emerges as something that they instinctively understand because they are Asian American” (85).

In ” ‘Alllooksame’? Mediating Asian American Visual Cultures of Race on the Web” the website alllooksame.com  is put under scrutiny. The website has a series of quizzes to test the user in identifying Chinese, Japanese, and Koreans. Lisa Nakamura purposes that alllooksame challenges notions of authenticity by putting the user in the role of racial profiler. Who is Japanese? Who is Korean? The inevitable failure of the user in correctly categorizing “Asian” faces leads to the questioning and eventual discarding of essentializing notions of race. Alllooksame.com disconnects race from the realm of the visual, and reveals the role of the user in participating in the construction of race, “By calling into question what “Asian” is, at least in visual terms, Suematsue is interrogating the basis upon which racial taxonomies like ‘asian’ are built” (267).

Like Nakamura, Shilpa Dave locates race outsides of the body in “Apu’s Brown Voice”. Dave interrogates the role of accents in relation to power and cultural citizenship. Using the character of Apu from The Simpsons, Dave introduces the concept of “brown voice” to describe the particular Indian English accent that is mimicked by a white voice actor for the character of Apu. Brown voice homogenizes South Asian immigrant cultures, and because of the history of British colonialism, it aligns itself more closely with whiteness than with Asian American identity. Dave questions the authenticity of accent in performing Indianness. By performing brown voice, the user gains control over how they are going to be culturally received because of the accents association with class privilege. Examining the legacy of “mimicry” and the creation of the colonial subject, one is lead to question notions of authenticity in regards to voice and accent.

Slaying The Dragon and The Slanted Screen

Julie Chen is an Chinese American television host on The Talk. She recently talked about how she got plastic surgery to make her eyes larger to look “more American.” Her bosses would tell her that she looked as if she were bored because her eyes were slanted. It was interesting to compare the difference in what Slaying The Dragon said about how producers wanted Asian actresses to look more exotic and how the lady that got the CNN job had to have her makeup a curtain way to make her look more Asian. With this being said I think its really sad that we can lose ourselves by what the media wants us to be.

Season-2-Cast-Photo-Shoot-the-oc-5221402-1500-1125The O.C T.V show has always been one of my favorites. When Slanted Screen talked about the O.C they told the viewers that The O.C didn’t have any minorities and when they tried to incorporate more minorities the writers rewrote it.  I have watched the O.C over and over again and never saw any person of color unless they were showing  people in Chino where it was supposed to be a poor poverty area which, would then show Latinos. After watching a show but not really seeing the problems it becomes more real to me how main stream television portrays people of color. We still have very few main stream actors in television that are people of color.

We hardly see movies that have interracial couples that aren’t Asian and White, or Black and White, or Latino and White if they are even showed at all.  In Slanted Screen the film reminded us about Romeo Must Die and how main stream media doesn’t want to see an African American women with an Asian man. Although many people root for romantic endings many wouldn’t want to see Aaliyah and Jet Lee together. Although Romeo Must Die was supposed to me the new version of Romeo and Juliet.

Also with Asian men with their love interest in movies its crazy to see how many movies have Asian men get with a American women. I saw how in Rush Hour, Lee played by Jackie Chan never had a love interest even if Chris Tucker had many love interest in all three movies.

Orientalism in Joy Luck Club

In Slaying The Dragon the history of Asian American women in American cinema is presented. There are several prominent stereotypes of Asian women: the dragon lady, Suzy Wong, and the “China doll”. For the purposes of this post, I’d like to examine what I’m calling the “China doll” stereotype, which positions Asian women as being exotic, deferential, and submissive. Quiet and subservient, Asian American women are seen as catering to and pampering their husbands.

As a viewer, I enjoyed some elements of Joy Luck Club, I also realized how it was pandering to Western audiences and relying on stereotypes of Asian women. The film centers on mother-daughter relationships, bringing generational trauma to the forefront. Using flashbacks, the film showcases the four mother’s traumatic childhoods in China. At some point in the childhood narrative, each mother is presented as a “China doll”, submissive, and helpless. China is seen through an Orientalist lens, exotic, inscrutable, mists, and mountains. The traumatic experiences that the four mothers face at the hands of Chinese men, and the atrocities they commit for survival are presented through the misty haze of Orientalism. The West and China stand in dire contrast to each other. China is patriarchal, hierarchal, a site of sorrow and loss. The West is the place of new beginnings, of middle class lifestyle, and “hope”.

The mothers themselves are Others, representative of the East. While their daughters represent the West. Each narrative involves a cultural clash between mother and daughter. In Orientals, Lee talks talks at length about the Victorian domestic sphere, a concept that I found to be particularly intriguing. A central theme of Joy Luck Club is divorce, and marriage. All of the women go to great lengths to accommodate their husbands and maintain their domestic households, even to the detriment of their own needs. It’s interesting to note that the film presents the disruptions in the daughter’s domestic lives as being caused by their internalized generational trauma passed down from their mothers, instead of relating it to gender or sexism within marriage as an institution. For example, Rose gives up her chance to study aboard and becomes completely deferential to her husband’s needs. Yet, her submissiveness attributed to her Chinese heritage, rather than the structure of the marriage itself.

Joy Luck Club has interesting things to say about generational trauma, and is one of the only well-known Hollywood movies that centers around Asian American women. I actually did enjoy this film, at the same time, it relies on Orientalism and stereotypes to get across its message.

Slaying the Dragon Connections

From watching the documentary entitled “Slaying the Dragon” and the assigned readings of Lee I noticed some connection between the information conveyed in the film and the book. One of these connections can be seen in the way in which these racial stereotypes and images of Asian Americans are spread throughout the population. In Lee’s book we see that these images and stereotypes of the Chinese immigrants in the 19th century were spread through songs, and minstrel shows. However in a more high tech fashion shown in the film Slaying the Dragon we see the spread of Asian American’s and Asian American Women stereotypes being distributed through films and media.

Some of the stereotypes that are displayed in Lee’s book and in the film is this idea of Asian American woman’s exotic nature making them out to be these sexual beings. This can be seen in the movie characters Linda Low in the film “Flower Drum Song” and Hana Ogi in the film “Sayonara.” As Lee states in reference to these characters, “… Hana Ogi, Linda Low are the personification of sexual fantasy…”(176) This idea of Asian females being exotic sexual beings, are displayed throughout films as well as in Lee’s book, and without a doubt has left an impression of Asian American females on American society.

We also see this idea in films of Asian women becoming these, “model wifes” who wait hand and foot on their husbands every need. This idea of the Asian female being the perfect figure to assimilate into American culture and to be domesticated and, ” transformed from exotics into American girls suitable for marriage and motherhood.”(Lee 179) is displayed in the films depicted in the documentary ”Slaying the Dragon” where the Asain women with her exotic sexuality falls for the white male Hero figure. In one interview in the documentary a white man stated as a child, after watching the film “Sayonara” he wanted an Asian wife because of her ability to comply with her husbands every need. Further proving the fact that the film industry has through its history created this image of the Asian female as a docile wife who in some sick way lives to serve her husband.

What is appalling to me about all of this is the way in which the Asian female is being used in the films as an exotic sex symbol with which the new modern American white male should mate with and transform into this new American housewife. It is almost as if they are just a toy or a puppet in a bigger game in which the film industry is the tool to which this message is conveyed to the people. For me I wish love was depicted as love regardless of race. People are people, with their own thoughts feeling beliefs, and sexuality. However by depicting the Asian female in this light, which was done in great extent in the 1950′s and 60′s it is yet again creating another stereotype which creates an image of Asian American women which may be untrue and de-grading, for future generations in America.