Tag Archives: api

here comes the new kings

APIs in the news &
From Kung Fu to Hip Hop pg. 71 – 112

Truthfully, I had some difficulty finding what I thought might have been the most relevant thing to this class about Asian Pacific Islanders in the news when I went digging. API stands for more than just Asian Pacific Islander, and more than one search attempt resulted in a few links to sites about Catholic masses. The sort of links that, after clicking them and attempting ctrl+f, you can no longer find the term you search for on the page as google told you it was. Then, after skimming a few articles, I found one of particular interest on kitsapsun.com.

Though dated to 2013 (with the article claiming to have been posted in October), it talked about how the Asian-American and Pacific Islander groups in a place called Kitsap county had come together for a summit meeting. The meeting dealt with education, health benefits, crime… a number of things, with their ideal being to come together and help immigrants.

The article was very much about good intentions. It was about a community coming together to try to help the people that otherwise weren’t being helped – it also said that at least seven different ethnic groups came together for it, despite it being mostly informal.

The thing that struck me as odd is that I have never heard of something like this happening. I’m from a primarily white area in a very white state, so that may be part of the issue, but is this different elsewhere? It’s sad to think that it might be normal that this doesn’t happen, that it might be abnormal that these people came together to try to make a difference for strangers who had it worse than they did.

It’s a pretty short article, but anyone interested can find it over here.

“Foundation of Subversion in the Making of Global Commodities.” (Kato, pg. 102)

Ghosts are a means of fighting back, and a way of honoring memories. Kato talks about how ghosts are a way of losing great amounts of work hours, of how people will refuse to work regardless of what it means for themselves if someone else has said that they have seen a ghost. The lengths to which people will go for the memories of someone else they barely know is amazing, but it also holds a deep, awful implication.

If there was a ghost, then there was a death. If there was a death, it was the death of someone that worked there once upon a time. It was someone that died under the same conditions that they did, and there is a very good reason that they’re haunting the place they’re in. I think that’s why the idea of ghosts is so frightening at times, especially to people who are treated horrifically.