More monkeys

Anyone interested in the deWaal articles, here is a recent article from the Times

http://www.nytimes.com/2007/04/17/science/17chimp.html

Submitted by Emily on Wed, 04/18/2007 - 9:19am. Emily's blog

Anti-science and the human condition

I've noticed in the comments and posting that there appears to be a general skepticism about science among a few students in the class. While the main focus of this class is not evolution or human development, this is Evergreen, and we tend to address issues with an interdisciplinary approach (that includes science). I'll try to outline the main risk I see in taking the view that science in general is "arrogant," "assuming," or "exploitive," and that somehow by studying things in a scientific manner, one becomes part of a system that oppresses people and destroys the planet.

First, the wholesale rejection of science is a choice for ignorance. This is never a good idea. Even if one feels that science is responsible for lots of bad things (nuclear bombs, pollution, etc.), it seems to me that one would still want to know about it just as a form of opposition research. If you believe that knowledge = power, and only the bad people have the knowledge about how to use science as a force for evil, then they have all the power that goes with that knowledge and will be able to do evil things unimpeded. So if you care about the human condition, it would be unwise to place yourself at a disadvantage with respect to your ability to understand and influence what happens in science and its applications.

Perhaps some are not skeptical about science, but see the application of evolutionary principles to the development of the human mind as problematic. To you folks, I recommend that you become more curious about the origins of the mind. It is my view that we will learn the answers to many difficult questions by using evolutionary principles to understand how adaptations shaped our psychology. The chief motivation for me is that if we don't understand what's happening in the human mind, we don't stand much of a chance of making the kinds of choices that will result in a more peaceful, compassionate and cooperative world.

Now, to those who perhaps accept that evolution may have shaped the mind in significant ways, but are concerned that this research will be used to justify patterns of behavior that are oppressive (i.e., sexism, racism, ablism, etc.), I agree that there is a danger. We must be careful to not fall into the trap of assuming that just because a pattern of behavior is evolved, it is somehow more "natural." This is a fallacy. Humans no longer live in the environment in which they evolved, so at some level, nothing is natural any more. What we need to do is use our morals and our intellect to decide what we think is right and fair. But this is a separate question from what is true about how the mind works. I believe that we can decide what is right and fair, but we need to know about how the mind works in order to implement those principles through laws and culture.

Finally, I would simply note that there is also a danger in doing nothing: namely, the perpetuation of the same system we presently have that already oppresses women, minorities, disabled, etc. To my mind, a refusal to look for alternatives to these types of oppression is irresponsible.

Here's an essay by Kenan Malik called "Genes, Environment, and Human Freedom."

Submitted by Rick on Wed, 04/18/2007 - 7:41am. read more | Rick's blog

Project details

The project I would like students to complete for this class is an analysis of the language that surrounds one particular issue that is currently being debated. In particular, I'd like multiple analyses, one from each perspective that has been expressed on the issue. For example, someone could examine the issue of bilingualism in the US. At a minimum, I would expect a project on this issue to include an assessment from the point of view assimilationsists (those who feel that immigrants should learn English), as well as from the point of view of pluralists (those who feel that society should support a multi-lingual environment and the preservation of traditional cultures). Each analysis should include an in-depth description of the identity politics that are in play for each faction.

One of the tools that I would like people to employ in constructing each analysis is a concept map. From wikipedia:

A concept map is a diagram showing the relationships between concepts. Concepts are connected with labelled arrows, in a downward-branching hierarchical structure. The relationship between concepts is articulated in linking phrases, e.g., "gives rise to", "results in", "is required by," or "contributes to".

Here's an example of what a concept map looks like:

Thus, a completed project will include a prose section giving history and/or contextual information relevant to the issue, and then a series of concept maps accompanied by explanatory text describing how the concepts and terms are deployed within that perspective.

Here's another site with examples and references.

Submitted by Rick on Tue, 04/17/2007 - 10:31am. Rick's blog

Linguistic Darwinism: A Primer and Ender

Linguistic Darwinism: A Primer and Ender

A long time ago back in the 19th century after Darwin popped up, some of his enthusiasts wanted to apply his revealed principles such as survival of the fittest and natural selection to society and economics. They came up with a cutthroat philosophy called Social Darwinism that was popular in Britain until the welfare state began being built. Dickens' imagery is very much a view of Social Darwinism. In North America, its popularity and influence continued mostly unrestrained until the Great Depression and the growing of the national government's participation in economic life and its efforts to moderate the effects of poverty and want.

Submitted by gar russo on Tue, 04/17/2007 - 9:39am. read more | gar russo's blog

us and them

 

i found the article below on one of the feeds on the side of the main page. the headline read "sunnis and shiites - why do they fight?" so i dove into the article expecting to hear some thoughtful analysis of the cultural political climate between these two groups since their split hundreds of years ago. what i got however was shocking. this guy says that " Conservatives and Republicans don't hate liberals and Democrats, but liberals and Democrats hate conservatives and Republicans." but offers no explanation. he says he understands it and the reasons for it but doesn't explain it at all... that was my second red flag. the first was the first sentence of the paragraph actually. so, yes, i am irish but it is SO ignorant to classify the conflict between northern and southern ireland as a purely religious thing it shocks me that this guy could manage to get printed. i see absolutely no similarity whatsoever between these two conflicts. i don't understand how this could make it past any editor. third, all the information he spouts off, no matter how educated it may sound, is on wikipedia. everything he says and more. wikipedia. then, at the end of the article, he completely discounts both cultures and any relevance they may have for anyone by talking about violent acts committed by muslims. after this, to close, he says " So what's the point of studying any further? How could 21st century Christians and Jews ever make any sense of that?" which just blew my mind. as if christians and jews aren't just as guilty of massive 21st and 20th century atrocities as muslims. remember george bush praying to god and asking for guidance... and then invading iraq? not to mention whats going on in israel-palestine.

Submitted by emer on Tue, 04/17/2007 - 9:35am. read more | emer's blog

Last week's film

I found that there were a few racially slanted leads in this film,especially where the film was discussing gang violence and they showed not only a picture of black men carrying a coffin, they also showed what could have been labeled a gang "meet and greet". This showed that the film was made several years ago. I do not believe that this type of thing would escape the cutting room floor anymore. As for the idea that there is so much emphasis on environment...yes, I believe that environment is a large percentage. I also believe that we can counteract environmental factors. I did find the film to be very good though.

Submitted by Donna Lee on Mon, 04/16/2007 - 2:51pm. read more | Donna Lee's blog

Elites in gov't

Bill Maher addresses the use of the word "elites" as a weapon to beat liberals with.

Watch it here.

Submitted by Rick on Sat, 04/14/2007 - 8:42pm. Rick's blog

Language and racism

The weekly roundtable discussion on Weekday (KUOW) this morning focused heavily on the Imus issue, and the issue of racism in langauge.

Listen to it here. (Scroll down to hour two.)

Submitted by Rick on Fri, 04/13/2007 - 1:31pm. Rick's blog

about oppression and relevance

This entry mostly pertains to process in the classroom and how we frame discussions. Some would call this a personal rant of sorts.

I think that our discussion of racism pertaining to the film was relevant because talking about racism is talking about politics. I did not get the impression that this course defined politics as only related to the legislature etc.

It is also interesting that often when racism, sexism, ableism, classism, or heterosexism is brought up in a classroom, there is this lively debate surrounding it's relevance to the course, no matter what the topic at hand. Is there a possibility that a lot of folks would like to avoid addressing oppression? I think so.
I also find it irresponsible to avoid these conversations. After all, isn't ignoring the problem just one way of perpetuating violence? (p.s. I am using the definition of violence as an unjust exertion of power, not just beating people up)
Submitted by Carmella Fleming on Thu, 04/12/2007 - 6:10pm. read more | Carmella Fleming's blog

about the Project...

The first week has already gone by and I am still very confused about what I am supposed to do for the project. can any one help me out?
Submitted by zoe on Thu, 04/12/2007 - 1:36pm. zoe's blog