Monday, March 5
9:00 am, Group A essays due
Please use the prompt for Week 8.
Monday-Thursday Seminars: Hegel, Phenomenology
of Spirit, through p. 138. This will be our reading for both
this week and week 10.
Monday, Feb. 26
9:00 am, Group B essays due
Suggested topic for this essay:
These will be the
last
essays of the quarter (not counting rewrites),and we need help from
one another in bringing our lengthy study of Kant to a satisfying
end. Close work on a few pages of CPR will
be more helpful than anything else, as you’ve discovered from
recent essays and writing workshops. Here’s what I’d
like you to do:
Find a few pages in CPR where
Kant develops his critique in a significant way, pages that you
know to be important and that you’d like to understand better. The “Analytic
of Principles” (A131/B170-A293/B349, pp. 267-383) is particularly
rich, complex and challenging: it includes his discussion of “schematism,” the “Axioms
of intuition” and “Anticipations of perception,” the “Analogies
of experience,” the “Refutation of Idealism,” “Phenomena and Noumena” and
more.
Aim at mastery of the pages you choose, at knowing
front to back what Kant is saying in these pages. Identify key concepts, arguments
and conclusions. Then show how these pages fit into the larger
picture, the role they play in Kant’s overall project. Kant
often offers direct help with this, particularly when comparing his
own position to his predecessors'. Finally, identify any questions
you’re left with.
Please go at this as straightforward, expository,
interpretive writing. Set
aside more playful approaches.
Monday-Thursday Seminars: continue Kant with pp.
409-415, 445-458, which concludes "On the paralogisms of pure
reason," then go
on to pp. 459-507 and "The antinomy of pure reason."
Friday, March 2
Post your answers to each of the study questions
on Kant, which were circulated
on Monday. I have set up discussion sites in Web-x (Mind and the World>Winter
quarter>Study Questions on Kant>individual sites for each question). Treat
these as short essay answers, post a few thoughtful, concise sentences in response
to each question.
Monday, Feb. 19
No class, President's Day
Tuesday, Feb. 20
9:00 am, Group A essays due.
Suggested topic for this essay: (This is the same topic Group B wrote
on last week. Give both sides of the argument, and use the distinction
between "matters of fact" as facts about natural objects and as something about
things-in-themselves. Stephen points out that pp. 115-16 prove helpful.)
Remember this?
Realism thesis (thick, vague): There
are matters of fact in the world, which in some sense are independent
of our ideas and judgments: (1) our ideas and judgments are (often)
about these matters of fact; (2) and these matters of fact serve
(often) to make our ideas and judgments correct or incorrect.
Let’s suppose that an adequate Philosophy of
Mind must preserve the Realism Thesis.
Present a case that Kant does meet this standard,
that he does preserve the Realism Thesis.
Present an alternative case that he fails to meet
this standard, that he does not preserve the Realism Thesis.
You can offer individual statements (e.g. for the
"prosecution" and for the "defense"), a dialogue
(Kant as witness and under cross examination), a series of Q &As
(as in a deposition) … Your mission, should you choose
to accept it: provide your readers with deeper insight into Kant’s CPR and
philosopy of mind.
Tuesday-Thursday Seminars: keep going with
the "The
Analytic of Principles," up through the First and Second Chapters,
pp. 267-337. We will focus particularly on Kant's discussions of substance, cause,
and the "Refutation of Idealism." Also,
pp. 354-365 (added 2-19-07). Following
this, please read pp. 384-408, Kant's introduction to the "Transcendental
Dialectic." Next
week we'll dig into the "Paralogisms" and "Antinomies."
Monday, Feb. 12
9:00 am, Group B essays due.
Suggested topic for this essay:
Remember this?
Realism thesis
(thick, vague): There are matters of fact in the world, which
in some sense are independent of our ideas and judgments: (1) our
ideas and judgments are (often) about these matters of fact; (2)
and these matters of fact serve (often) to make our ideas and judgments
correct or incorrect.
Let’s suppose that an adequate Philosophy
of Mind must preserve the Realism Thesis.
Present a case that Kant does meet this standard, that he does preserve
the Realism Thesis.
Present an alternative case that he fails to meet this standard,
that he does not preserve the Realism Thesis.
You can offer individual statements (e.g. for the
"prosecution" and for the "defense"), a dialogue (Kant as witness
and under cross examination), a series of Q &As (as in a deposition) … Your
mission, should you choose to accept it: provide your readers with
deeper insight into Kant’s CPR and
philosopy of mind.
Monday-Thursday Seminars: go ahead with the "The
Analytic of Principles," up through the First and Second Chapters,
pp. 267-337. We will focus particularly on Kant's discussions of substance, cause,
and the "Refutation of Idealism." Following this, please
read pp. 384-408, Kant's introduction to the "Transcendental
Dialectic."
Monday, Feb. 5
9:00 am, Group A essays due.
Suggested topic for this essay:
Recall that the truths of mathematics have been called to the witness
stand repeatedly, from Meno on. Hume finds that “…the
sciences of Geometry, Algebra, and Arithmetic…” offer
only propositions that “… are discoverable by the mere
operations of thought…” (EHU, § 4.1, p.
108). (Would Socrates disagree?) Considering Kant’s
discussion in his “Introduction” to CPR, shall
we say that Kant disagrees? Are the truths of mathematics, in
Kant’s view, ones we can justify by appeal to the “operations
of thought” alone?
Your larger aim is to compare Kant’s and Hume’s
view of Reason: what it is, how it works, the methods for using it
well. This
is too much for a short essay, but use their contrasting views of
mathematics as a case study. Do not assume your reader knows
much about either EHU or CPR. Explain
how Kant and Hume could disagree about something as fundamental as
whether or not, in Kant’s language, the truths of mathematics
are “analytic.”
For Monday-Thursday Seminars: reread everything up
through p. 266. Having done that, get a start on the "The Analytic
of Principles," whch is the Second Book of The
Transcendental Analytic.
Monday, Jan. 29
9:00 am, Group B essays due.
Suggested topic for this essay:
Concept Empiricism is the view that all of our concepts are derived from sense
impressions. Both Locke and Hume are concept empiricists. Focus
primarily on Hume and his account of how our whole array of viable
concepts are derived from impressions, which give rise
to simple ideas, which can be sorted, mixed, combined
and so on. From ideas, Hume moves to judgments, combinations of ideas,
and divides these into relations of ideas and matters
of fact.
Discuss what Kant values and rejects in
Hume’s concept
empiricism. Where do the critical differences, the
fundamental disagreements, between them show up? Where
does Kant agree with Hume, particularly with Hume’s concept
empiricism?
(Italics indicate that the term
calls for clarification, that it shouldn’t be taken at
face value.)
At 9:30 in Sem 2 E2107, Joe Tougas will discuss
Kant's distinction between form and content,
his defense of the possibility of synthetic apriori truths,
and the relationship of this to Wittgenstein's Tractatus.
Reading and seminars this week: read up through p. 266 and "The Analytic
of Concepts, First Book,The Analytic of Concepts." We are likely
to be working on these sections beyond this week, but push ahead
through this whole section as soon as possible.
Tuesday, Jan. 30
Both writing workshops this week, and from now on, will be held
on Thursday (see the revised schedule). On Tuesday at 10:00 in E3107,
I would like to meet with students for a conversation about spring
quarter. If you'd like to join in, please let me know.
Monday-Thursday Seminars:
Seminars : we'll focus on "The Analytic of Concepts" throughout
the week.
Monday, Jan. 22
9:00 am, Group A essays due. At 9:30
in Sem 2 E2107, Chuck will get us started on Kant's Critique
of Pure Reason. Be fully
prepared to begin discussion of Kant by this time. Read the introduction
by Guyer and Wood (Cambridge edition) and Kant's introductions to
both the first and second editions (everything through p. 152).
Tuesday - Thursday, Jan. 23-25
This week we will concentrate on Kant's prefaces
and introductions to both the 1781 and 1787 editions and the first
part of the "Doctrine of Elements," the "Transcendental
Aesthetic."
If you have not,
go ahead with the "Transcendental Aesthetic" is this order: pp.
155-162 (to B 46); 172-176; 162-171; 178-188; 188-192 (for Thursday).
Suggested topics for the essays due Monday, January 22:
- Hume says in Section 2 of his Enquiry…, “… all
this creative power of the mind amounts to no more than the
faculty of compounding, transposing, augmenting, or diminishing
the materials afforded us by the senses and experience.” (p.
97 of the Oxford edition). How is it, then, that we
find ourselves in a world of publicly familiar things (and people), and that these things fall into various
publicly familiar kinds? Give
a persuasive exposition of Hume’s account and
what you think is most problematic about it.
- In Section 5, Part I, of his Enquiry…, Hume
concludes, “All inferences from experience, therefore,
are effects of custom, not of reasoning.” He goes
on to say, “Custom, then, is the great guide of human
life. It is that principle alone which renders our experience
useful to us…” (pp. 121-122 of the Oxford
edition). Give
your best account of his argument and explain its strengths
and limitations.
- In Section 5, Part II, Hume says “It
follows, therefore, that the difference between fiction and belief lies
in some sentiment or feeling…” Again, Give
your best account of his argument and explain its strengths
and limitations.
Monday, Jan. 15
In preparation for our work on Kant, outline the first 19 pages of
Guyer and Woods' introduction to the Critique, after reading
pp. 20 - 23, "The Message of the Critique."
9:00 am, Group B essays due. Because of the campus
holiday, post your essay on Web-x.
Suggested topics for the essays due Monday, January
16:
- In the Second Meditation, Descartes reflects
on his experience with a piece of wax. Some fifty years later,
Locke similarly reflects on his experience with snow balls and
other small objects. Both conclude that some of the qualities
we usually attribute to things are real qualities of the
objects and some are mere appearances. How do their
arguments compare? Who's on the better track? [Note
to new students: you might concentrate on Locke and offer
a detailed exposition of his arguments, and this would be fine. You
also could dive into Descarte's Second Meditation and
see what you come up with. It’s quite accessible.]
- Working with the text itself, to whom was Locke
addressing An Essay Concerning Human Understanding? Who
might find the work “pleasant and useful,” as
Locke hoped? Again, you might compare Locke’s sense
of audience with Descartes', or another philosopher you have read.
- Work through Hume’s critique of a critical
concept, distinction or argument in Locke’s philosophy of
mind. Assess the value of Hume’s critique.
- Was Hume addressing the same audience as Locke?
Tuesday, Jan. 16
At 9:00 in Sem 2 E3107, the Tuesday writing group will meet.
At 12:30 in Sem 2 E2105 and E2107, seminar on Locke
and Hume: be prepared with all of Locke's An Essay Concerning
Human Undestanding and Hume's An Enquiry concerning Human
Understanding. We will continue with Hume's criticisms of Locke.
Thursday, Jan. 18
At 9:00 in Sem 2 E3105 and E3107, continuation of our discussion of
Hume.
11:00 am, Sem 2 E3107, workshop on assessing the merits of secondary
resources. Place TBA - further details to follow. [This has been postponed
until Thursday of Week 4.]
At 12:30 in Sem 2 E3107, the Thursday writing group
will meet.
Monday, Jan. 8
At 9:00 in Sem 2 E2107, we will have our first meeting of the quarter. We will
organize into seminars, writing workshops, plan a potluck for later in the week,
and Chuck will lecture on Locke and Hume.
At 12:30 in Sem 2 E2105 and E2107, first seminar on Locke: be prepared with
all of Locke's Essay Concerning Human Undestanding.
Tuesday, Jan. 9
At 9:00 in Sem 2 E3107, the Tuesday writing group will meet and organize its
work for the quarter. Half of those in this group (Group B) will have an essay
due on Monday, Jan. 15.
At 12:30 in Sem 2 E2107 and E2109, second seminar on Locke: be prepared
with all of Locke's An Essay Concerning Human Undestanding.
Thursday, Jan. 11
At 9:00 in Sem 2 E3105 and E3107, third seminar on Locke: be prepared
with all of An Essay Concerning Human Undestanding and Hume's An
Enquiry Conerning Human Understanding. We will begin to consider
Hume's criticisms of Locke.
11:00 am, Sem 2 E3107, all program meeting
At 12:30 in Sem 2 E3107, the Thursday writing group
will meet and organize its work for the quarter. Half of those in this
group (Group B) will have an essay due on Monday, Jan. 15.