Week 4, Thursday II. Crisis within Films

The Midlife Crisis.

Slanted Screen: the crisis lies in stereotypes and the negative portrayals of Asian American men in films. However, like Slaying the Dragon, hindsight is 20/20, especially when the opportunities for Asian Americans in lead roles were nonexistent. At the birth of the movies these artists were groundbreaking in their contributions to the films. And while the racism, sexism, and other discrimination existed it isn’t until later, during it’s “midlife” when people begin to take these roles and plots apart, analyze them closely, compare them to history, and then critique them. Orientals is in, itself, an example of this midlife crisis. With Lee’s descriptions of movies such as Year of the Dragon and Rising Sun he illustrates the ways in which Asian American men are still misrepresented, underrepresented, and in need of a midlife crisis.

Saving Face: this movie moves past and breaks other stereotypes, such representing Asian American male sexuality (the many dates that Wil’s mother goes on, Cho’s attraction, and Little Yu’s surprise role) and the role of two queer Chinese American young women. While Wil’s character is a hard-working surgeon (at the beginning of the film the head surgeon says she will be Chief of Surgery by the time she is 45- five years before he stepped into the role) she is also seen as a multi-layered, complex woman. Other than the few, quick scenes in which she is seen in scrubs or her beeper is going off the majority of the film is focused on her as a daughter and a lover. This film also pushes back against the stereotype that women need to be put in physical danger or pressured situations to find love and be saved.

So here it is. The midlife crisis of Asian American films; without forgetting the contributions that Sessua Hayakawa or Bruce Lee made in showing other Asian Americans that representation is possible, it is now time to look at how those representations are limited and how the presence of Asian Americans on screen can (and needs to) still grow. Likewise, in Slanted Screen one of the people interviewed (the only women-who was white-) said that “there aren’t any good roles for Asian men in film.” I had a problem with this because it assumes that Asian men only have specific roles and unless those specific roles are written there is no part for them. As Lee points out in Orientals, the roles written for Asian American men were roles that subjected them to embodying the stereotypes that white America had projected onto them. Similarly, by writing “Asian roles” the projection of what an Asian role is and what the lead hero role is, recognizing the pattern in both of them to influence our acceptance of these stereotypes. On page 220 in Lee, there is an analysis of film Falling Down‘s main character and how his excessive reactions become comical.  Lee comments the audience is prompted to laugh at his reactions which becomes comedic despite his obvious, unnecessary rage. By “writing these roles” for white men and then writing the role for his antagonist and casting an Asian American man we are training the audience to desensitize themselves and accept the protagonist as funny. (See: Gran Torino.)

Saving Face

Click here to view the embedded video.

Today we talked about CRISIS and what role it plays in Asian American culture. Overall, I feel like there is a crisis within the Asian realm of media. For instance, in today’s movie earlier, we watched The Slanted Screen: Asian Men in Film and Television. In the documentary, there was a typical stereo-type of Asian men being either being a bad guy or some sort of “kung-fu” master. There was a famous actor, Sessue Hayakawa, who was the first Asian-American actor to incorporate himself in interracial relationships. Though it was a ground-breaking move for Asians in media, it still has not helped too much in today’s society. Keep in mind that these films were made many decades ago; however, movies today in 2014, are still very similar. Yes, there are Asian protagonists, yet there are still typical Asian stereo-types portrayed. In Romeo Must Die, Jet Li is Asian and he is very good at martial arts and the main female role, Aaliyah (African-American) does not end up with Romeo who essentially saves her. The title says ROMEO, so it implies a Romeo and Juliet sort of a tone, but they do not fall in love. Though that it just an implication, there are still stereo-types of Asian American men with knowing karate and being the bad guy in today’s society, creating a crisis of Asian American identity within media.

In addition to the stereo-types, there are also different standards that Asian-American men are held up to in America. There was a snippet of one of the Actors from The Slanted Screen about Bruce Lee and how in America, he had to keep his mask and clothes on to do his physical scenes; however, in China, he can reveal himself and take his shirt off to do his fighting scenes. I thought that this was a crisis in a way that, Lee’s films ended up being famous here in America anyways. Also, it sets up this standard that Asian’s cannot reveal their true-selves in a way. So again, a crisis with who Asian American’s are.

We also watched a movie, Saving Face, which is about a lesbian Asian woman who takes in her mother who is pregnant and will not tell who the father is. Their two roles already are seen as “disgraced” in a typical Asian culture. In this movie, this also creates a crisis again with identity. The characters do not stand as stereo-typed Asian women in a crisis with playing cheesy stereo-types, but a crisis in which they do not fit within typical Asian cultures.

Thinking about the title of the movie I see it relating to keeping the “face” or reputation of both Ma’s and Wil’s family. First off, Ma marries someone who she does not truly love and ends up having Wil. She marries this man to make her father happy and to keep the family’s successful reputation up. So he ends up dying and she somehow gets pregnant! Who is the daddy? Throughout the movie she does not say a thing. Ma ends up getting herself in this arranged marriage to, again, make her father proud of her and to keep his reputation up. However, Wil finds out that her mothers first marriage was not out of love, but business. At the end, we find out it was Little Yu that she had an affair with. And the mother accepts that she must follow her heart instead of instructions and orders.

Wil is a lesbian. Her mother, in the past, found her with a girl but did not say anything about it. Her mother ended up pushing Wil to find a man and get married. Her mother tried to cover up the possibility that Wil could be gay. This causes Wil to be very timid around her  mother about her social life. For instance, when her neighbor, Jay (who is black), comes over her mother makes really racist remarks against him in Chinese, very subtly though. This causes Wil to be aggravated. Then when Vivian pushes Wil to let her meet Ma, Ma accuses Vivian of not liking black people because she did not want to date Jay. When Ma acts up about Vivian dating Jay, it was as if Ma knew they were dating, but did not want to admit it to herself. Wil eventually comes out to her mother and tells her that that was who she was.

In this film, there was also some graphic nudity and identity crisis. I feel like this movie breaks a lot of ground as to having both leading roles to be disgraces to typical Asian cultures. This again, is like an identity crisis within their own culture. Both Ma and Wil cannot truly be themselves because it is not what their family wants to see. As for the graphic nudity, I find it amusing how before, Bruce Lee could not show himself without his shirt on here in the U.S., but now there are movies with lesbian sex scenes. Thus, there is media progress, but still identity crisis.

Overall, the films we had talked about today related to this crisis of stereo-typing and breaking ground in media.  In Slanted Screen there was discussion on both stereo-typing and making media history for Asian-American’s with interracial relationships and breaking the “bad guy” view of Asians. In Saving Face there is lesbian acceptance from her family and Ma’s father accepting her decision to be with who she truly loves. There is a lot of different scopes to see crisis; for instance, identity crisis within the media sphere and the identity crisis within one’s own culture. In the end I feel they all relate to identity and being able to make it within each individual environment.

Relating this all to Lee’s Orientals I would have to bring it back to stereo-types. So in Slanted Screen the Asian actors could not be “sexual” they can be romantic, but that’s it. So in Slanted Screen we saw Asian men as romantics, flirts, or sexual-less. Opposed to Saving Face Ma is a woman who has sex with someone, ends up getting pregnant, and does not share who the father is; thus, giving the stereo-type of Asian women has sly, secretive, and hyper-sexual. Wil, too, gets intimate with Vivian a few times, but acts very timid in public; therefore, leaving the audience to see both Vivian and Wil as these secret sexual beings.Then none of the men in the movie are scene as coming off as promiscuous in any way. This relates to the crisis of Lee introducing the sexual views that American’s have put on Asians. It still lives on in today’s media. So, how do we, as a society fix the media? I suppose that question is a crisis within itself.

Crisis and Transgression in Saving Face

cri·sis  (krī′sĭs)

n. pl. cri·ses (-sēz)

a. A crucial or decisive point or situation; a turning point.
Slaying The Dragon and The Slanted Screen are both notably missing LGBTQ representation. Saving Face presents a crisis to the canon of “acceptable” Asian American cinema.
While The Slanted Screen and Slaying The Dragon confront racist stereotypes of Asian Americans, and highlight some of the positive and multi-dimensional characters of recent times, they are firmly grounded in a “we’re just like you” approach to staking their claim in American nationality. The average American is not only white, they are heterosexual, and both films fail to engage with alternate sexuality, embodiments, or non-nuclear conceptions of family. Saving Face presents a crisis to the respectability politics of Asian American cinema, forcing us to acknowledge who is or isn’t being represented on screen.
Saving Face revolves around internal crises. Both Wil and her mother (Gao) struggle with their transgressions of cultural norms relating to sexuality. Gao is unmarried and pregnant with a much younger man’s child; Will is gay and confronting her internalized homophobia. Keeping in mind the above definition of crisis, these characters are at a turning point, at a crisis of choosing to live authentically, or “saving face”. In Orientals, Lee describes the immigration of Asians to the United States as initiating several crises: of boundaries, of the domestic sphere, and racial purity. Chinese immigrants caused a crisis in the domestic Victorian family, “an alternative or imagined sexuality that was potentially subversive and disruptive to the emergent heterosexual orthodoxy” (88).  Wil and Gao both embody sexualities that are subversive to the traditional Chinese American family.

Saving Face – impressions, observations, etc.

Crisis plays a huge role in Saving Face, a story which examines the crisis of identity through the lens of Wil’s relationship with Vivian as well as her own mother. Wil is an Asian American woman who is portrayed in a very positive light – meaning she didn’t feel stereotypical at all. She’s independent, a damn good surgeon and is interested in people of her own gender, so automatically she crosses such boundaries that some would interpret as “wrong”. Her own mother does this as well – getting pregnant near fifty, unmarried etc – which again pushes beyond boundaries that may be too uncomfortable for some (her own father practically disowns her). I think that in terms of the evolution of relationship between Wil and her mother, I can see why her mother may be more accepting of Wil’s choice of love interest because of her own experience she has with her father, a man who desired greatly to control who she dated and was blind of her daughter’s true love.

This experience echoes Wil’s mother almost to a tee. She was constantly trying to set Wil up with men, but I think in the end (and also due to her daughter’s courage to help her mother be with the one she truly loved) she finally accepts and helps Wil reunite with Vivian. It really echoes the generational conflict we’ve read so much about in class. In the Debut, we saw a similar story but with father and son – the expectations, obedience, and the apparent choice between family and one’s self – which goes to show just how much this generational conflict is ingrained within Asian and Asian American cultures. It really speaks volumes when her mother finally accepts Wil’s sexuality. In one swoop, she becomes (in my opinion) a much braver and smarter person than her father, a man who is bitter to the very end. I think Wil hit the nail on the head when she finally says “fuck them” while dancing with Vivian – it is mindset that if you live by what people expect of you, are you really experiencing life for yourself?

Saving Joy

It was interesting to see the differences between the stories from “The Joy Luck Club” and “Saving Face”. Both movies deal with an older generation that holds on to their traditions and values of the old country. The common denominator here is that the older generation wants to provide a better life for their children than the lives that they lived in the old generation but sometimes along that the path, the way of the old life can be very hard on those living in the new life.

One of the things I ponder about is that while “Saving Face” has a couple resolutions, one of the resolutions is that her mother accepts her homosexuality but I cant help but ask myself “would she be just as  accepting of this had she not been in a situation where her own family and community turned her into an outcast because of her pregnancy?” I feel like Wil’s mother would have been less understanding towards her daughter coming out of the closet had she not gotten pregnant because she would still be a part of the old Chinese community and within that community, essentially homosexuality is “sin”, but because her mother had already committed a different sin, she is then provided with a better understanding towards Wil’s “sin”, almost as if Wil’s mom can’t be angry at her.

I appreciate in both movies, it showcased that daughters of Chinese mothers have a certain obligation to their mothers. I would say this is true of my culture as well. Anytime I start dating someone new, I have to explain to my partner that I am going to complain about my mother a lot, and I am gonna be angry at her and my mom is gonna say some fucked up things to me but to ever suggest to me that I should just not be a part of that family and abandon it, is useless and disrespectful. It’s very much a cultural thing. When I moved out of my moms house when I was 16, my entire family (even the ones all the way in Japan) were in hysterics about it and even to this day, they punish my mother for allowing me to do such a thing. As an ONLY child, my obligations to her are even bigger and no matter how hard she might be on me, no matter how much I feel like she might drag me through the dirt, at the end of the day, I have to understand that it’s cultural.

 

Crisis Zone

Crisis street… Downtown Americaville….

Misrepresentation in the media. Misrepresentation at home. Skewed or distorted views can have a negative impact. However, to “tell all the truth, but tell it slant..” can be a “distorted” version of the truth without trying distort things into a negative light. Following the words of Emily Dickinson, staring directly at the sun can blind somebody much like telling somebody the dry truth. Truth hurts, at least some times it can, so easing into the truth and providing ways to help one’s mind connect and understand the truth can be a positive distortion.

Saving Face was a movie full of crisis. From Wil’s mom becoming pregnant and angering her father to Wil’s conflicts with Vivian and her mother, boundaries were tested and eventually crossed. As the characters dealt with their crises throughout the movie, it brings awareness to these boundary crises that exist in our lives. Whether you are in a similar position to Wilhelmina or not, there are plenty of crises that deal with periphery. Crossing those lines can often lead to growth or self-awareness but as the movie portrays, crossing those lines is not always an easy task. Of course the movie had a happy ending and we can all thank Hollywood for that. But the real lessons come from the struggle. The Slanted Screen brought other crises to light regarding Asian American males and their portrayal in film. These actors have been dealing with a whole other set of boundaries and they have yet to be completely broken or crossed. I liked that these two films challenged limits that have been put in place and in conjunction with our reading, it has been a fruitful week.

I thought of this classic arcade game series Time Crisis when we were given our prompt. In this arcade game, there is a pedal on the floor and a gun. You use the gun to shoot enemies and the pedal to take cover. This may be a cheesy connection, but this is somewhat related to the movie and the prompt. Crossing boundary lines can be dangerous, so it is essential that one must take cover during the “fire fight”. Timing is key but time can also be a boundary. Keeping all that in check can put one’s mind into a state of “crisis”. Dodging bullets and firing back at the right time can be seen as a metaphor for dealing with issues brought up due to these limitations and choosing when to push those limits. And with that, I end my lameness.

 

the woman from Italy, oh end of all things

Saving Face,
Orientals 180 – 231,
& The Slanted Screen

The theme I found most common in the reading and films was the matter of identity, and the crisis dealt with while trying to realize ones own identity. Numerous times during The Slanted Screen, the actors talk about how lack of representation made them feel alienated. Even after they began to get a bit more representation in popular culture, their views of themselves and what was expected of them. I recall one man reminiscing on his memories of Bruce Lee, and how he wondered how he was supposed to fit this image into himself, because he really didn’t look  that way, and was this expected of him too? I was also surprised to find that Bruce Lee was the start of the martial arts stereotype. It’s always a little surreal when you find the origin of a stereotype that you’ve known about for years.

Likewise, the crisis of identity was a very common theme in Saving Face. Wil found it near impossible at first to reconcile with her sexuality, and though she was aware of it, she never went out of her way to try to find someone to date or care about, instead letting herself fall into her work. It isn’t until later and she’s approached by Vivian that she really starts to blossom and accept who she is and the people she cares about. Likewise, her mother has a similar crisis, too afraid of the social repercussions to admit to caring about a younger man, let alone to carrying his child.

In Orientals, we see the same issue with many Asian American youths. Lacking in positive role models in fiction, they get categorized into stereotypes and half-hearted associations, such as the model minority, while media portrays them more as the unfortunate terms gooks.

Saving Face…

So I’m pretty sure that this is the only movie I have ever seen that has lesbian Chinese actress’s as the main characters. Probably the only movie with any gay Asian main characters period. They really played against the Asian stereotype in this movie. I think they were shined in a new and different light, because usually they are smart, quiet and reserved. It shows that they Asians are average people with the same problems as everyone else in this world. The only Asian stereotypes that were still used in this movie was that Wil was a doctor, and the movies that were in the “Chinese Section” of the video store, had pictures of very hyper-sexualized and half naked Asian women… like we learned about in Tuesdays movie ‘Slaying the Dragon’.

For our “theme” there was definitely crisis in this movie. Crisis is defined by dictionary.com as “a stage in  a sequence of events at which the trend of future events, especially for better or for worse, is determined; turning point”  The main crisis in this movie is when Wil didn’t prove her love to Vivian in time, and Vivian got on the plane to Paris. This was a turning point for Wil because she realizes she shouldn’t have been embarrassed to be with Vivian.

Overall I liked this movie, I thought it was pretty corny in the beginning but I liked that we were able to see something that is so out of the ordinary in most movies.

“The Slanted Screen”, “Saving Face”, and Orientals(p.180-231)

Crisis of stereotypes

 

-The Slanted Screen

It shows that Asian American male actors struggled against Hollywood’s ethnic stereotypical and discriminatory practices. Asian American male actors were portrayed as evil against White women and White society. For instance, Sessue Hayakawa had theaters full of women coming to see as Asian male overpower them. Also they played strange person who control White’s minds. Asian American male actors were really suited to a evil role because they look totally different from Caucasians and unusual on Hollywood films.

-Reading “Orientals”

In the book, there are explanations of a few films to see how Asian American were used as Gook in those films. Chinese Americans are described as a universal Oriental otherness in “Year of the Dragon”. It probably influences audiences to think Chinese or Asian communities are awful. The image makes people think Asian American are  distinct from norm.

-Saving Face

savingface03

Wil’s mother uses ethnic slurs on Wil’s black friend many times. But she does not mean to hate and discriminate against him. I think that she uses them as stereotypical jokes.

 

Crisis of Identities

 

“Saving Face” portrays Chinese American lesbian couple and Wil’s  unwed mother’s pregnancy. As this film shows, lesbian couple and unwed mother’s pregnancy among the Chinese American community is not as acceptable as in the American society. Thus, Wil is afraid of telling her mother and Wil’s mother tries to find a man for her baby’s father. But, Wil finally kisses with Vivian in public in oder to identify as lesbian. Also, Wil’s mother admit the man she truthfully loves even though he is much younger than her. These examples express the difference between Asian American and American culture.

Additionally, Lee says in the book, ‘Orientals’ that “The myth presents Asian Americans as silent and disciplined; this is their secret to success. At the same time, this silence and discipline is used in constructing the Asian Americans as a new yellow peril.” (p.190) Yet, as ‘Saving face’, Asian Americans has begun to identify their true selves on their own terms.

 

 

 

January 30, 2014 Notes

-Boundary crisis (social, political, emotional, etc.)
-Do reading, prepare “Talking Points” on blogs-The Slanted Screen meanings on title
+”Slanted” eye or epicanthic fold
+Also “slanted” as in skewed or distorted
-Emily Dickinson’s Tell It Slant…
+”Tell the truth, but tell it slant,
Success in circuit lies”
-Sessue Hayakawa an early “sex symbol”
+Opened his own Japanese and English theater
-Asian American actors were chose to play Japanese soldiers in propaganda movies
-Bruce Lee’s role in movies made Asian American men more confident
- Most Asian lead roles in the past were played by whites
+Most mimicked fashion of Fu Machu
-Charlie Chang considered the “good” Chinese
-Bad guys had to be Asian, not white
-Asian male roles were supressed
-Asian male sexuality emasculated through media
+American media not used to seeing them as romantic leads
-Asian Americans affected by depiction of Asian male leads
+Some have self-hate or did not associate with other Asians
-Asian males either “nerdy or Kung-Fu”